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馮夢龍「山歌」の研究

机译:冯梦龙「山歌」の研究

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摘要

This paper deals with Shange 山歌 collected by Feng Meng-lung 馮夢龍.The essential character of Shange is a mountain song concerned with a dancing and singing party of young men and women.Nowadays these festivals and songs remain only in China's mountanious districts such as Gansu, Sichuan, Yunnan and Guizhou, but they were observed even on the middle and lower Yangtze till Tang and Song dynasties.They are the origins of Shange by Feng Meng-lung in Ming dynasty and of existing folksongs around Suzhou 蘇州 area.Studying a local drama in Shanghai-Huju 滬劇, we can see that short lines were transformed into long lines, lyricism into narrative and a duo into theatricals, while songs in a rural community were carried by way of a small town to a big city.According to the mentioned view, we can group songs of Feng's Shange into seven classes;(I) country songs,(II) songs of a contest in the cities,(III) songs in the streets,(IV) songs in the gay quarters,(V) amusements by the literati,(VI) complicated long lines,(VII) Tongchengge 桐城歌-songs in Anhui 安徽 province.Feng made a collection of these rustic and erotic songs, because literati in Ming dynasty, since Li Meng-yang 李夢陽, had found a genuine worth among common people.
机译:本文涉及冯梦龙冯梦龙收集的香格里山歌。香格里拉的本质是一首与男女青年的歌舞聚会有关的山歌,如今这些节日和歌曲仅在中国甘肃的山区中存在。 ,四川,云南和贵州,但它们甚至在长江中下游一直到唐宋时期都被观察到,它们是明朝冯孟龙的Shang娥起源和苏州苏州地区附近现有的民歌之源。我们可以看到,短线变成了长线,抒情诗变成了叙事,二重奏变成了戏剧,而农村社区的歌曲则通过一个小镇搬到了一个大城市。提到的观点,我们可以将冯氏香格里的歌曲分为七个类别;(I)乡村歌曲,(II)城市比赛的歌曲,(III)街头的歌曲,(IV)同性恋区的歌曲,(V )文人的娱乐活动,(VI)复杂冯(Feng)收集了这些乡村和色情歌曲,因为明朝的文人自李梦阳(Li Mengyang)李梦阳(Le梦阳)在普通百姓中发现了真正的价值。

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    大木 康;

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  • 年度 1988
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