首页> 外文OA文献 >唱歌教育の受容・消費と国民意識に関する社会学的考察 : 長野県高遠町における聞き取り調査をもとに
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唱歌教育の受容・消費と国民意識に関する社会学的考察 : 長野県高遠町における聞き取り調査をもとに

机译:歌唱教育和民族意识的接受和消费的社会学研究:基于长野县高乡町的访谈调查

摘要

In this paper I try to clarify the function of school education in national integration through music education. As a part of this effort, I traced back memories of people on "singing" who went to elementary schools from the middle of the Taisho Period to the first part of the Showa Period. The purpose of this paper is to observe how people accepted and consumed the contents and method of "singing" to form their national consciousness. From the standpoint of acceptance of "singing". I examined the structure of "singing", explanation on lyrics, and relations between songs called "shoka" and ritual songs. As a result, it was made clear that as for the structure of "singing", singing in unison by the whole class was repeated in almost the same fashion as the educational plans written in teaching manuals. Many of the people, however, do not remember if there was any explanation on the contents of lyrics and only few people remembered explanation related to any ideology. Regarding consumption of "singing", I examined people's memories and reasons for liking for particular songs. It was concluded that there were some patterns for those points and that family background, individual experience and inclination gave influence. Judging from those observations, it is hardly possible to establish the conventional explanation that the state tried to integrate the people and internalized within them the ideology of Emperor system and the militaristic nationalism through explanation on lyrics. Supposing sense of unity as the people were established and monolithic nationalism were formed by sharing melodies and lyrics of songs through experience of singing in unison, in actuality, it could be said that the people based on totally different reasons and memories, share songs, which should be the source of the sense of unity. In conclusion, it can be said that songs, which is consumed very differently by individual levels, hardly managed to maintain national integration through their melodies and lyrics themselves.
机译:本文试图通过音乐教育阐明学校教育在民族融合中的作用。作为这项工作的一部分,我追溯了人们对“歌唱”的记忆,这些人从大正时代中期到昭和时代初期进入了小学。本文的目的是观察人们如何接受和消费“歌唱”的内容和方法以形成他们的民族意识。从接受“唱歌”的角度来看。我检查了“唱歌”的结构,歌词说明以及“ shoka”歌曲和仪式歌曲之间的关系。结果,很明显,就“唱歌”的结构而言,全班同学一致地唱歌的方式几乎与教学手册中所写的教育计划相同。但是,很多人不记得歌词内容是否有任何解释,只有很少的人记得与任何意识形态有关的解释。关于“唱歌”的消费,我研究了人们的记忆和喜欢特定歌曲的原因。得出的结论是,这些观点存在一些模式,家庭背景,个人经历和倾向会产生影响。从这些观察结果来看,几乎不可能建立一种传统的解释,即国家试图使人民融入社会,并通过歌词的解释将皇帝制度的思想和军国主义的民族主义内化。假设人们建立了统一感,并通过一致的歌唱经验分享了歌曲的旋律和歌词,从而形成了整体民族主义,实际上,可以说,人们基于完全不同的原因和记忆,分享歌曲,应该是团结意识的源头。总而言之,可以说,各个级别消费的歌曲差异很大,它们的旋律和歌词本身很难维持民族融合。

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    西島 央;

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