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先秦思想史研究一斑 : 孟子仁義説成立考

机译:先秦思想史研究一斑 : 孟子仁义说成立考

摘要

Confucius advocated Ren (仁), and Mencius advocated Ren-I (仁義).Why did Mencius emphasize Ren-I (仁義)? In this study I investi-gated some reasons why Mencius's Ren-I theory (仁義説) came out, by considering the cjrcumstances of the world of thought in those days.At that time, Mo-zi (墨子) School insisted on philanthropism, which seemed to neglect family morals.On the other hand, Yang-zhu (楊朱) School insisted on Ego-Centrism, which seemed to neglect the relation of ruler and subject.Mencius regarded the fundamental idea of these two schools as Li (利), that is, the culculation of gains and losses.These two schools, together with Confucian (儒家) School Mencius belonged to, led the world of thought then.Mencius thought that if we acted on the basis of Li (利), the family relationship and the relation of ruler and subject would be impaired and that we would not be able to keep the social order.So, rejecting Li (利), he emphasized that Ren (仁) (the fundamentals of family morals) and I (義) (the fundamentals of morals of ruler and subject) were the most important.It has been said that Mencius laid emphasis on Ren (仁) against Yang-Zhu school, and I (義) against Mo-zi School.I think it is only a con ecture and a mistake.On the contrary, he insisted on Ren (仁) against Mo-zi School and I (義) against Yan-Zhu School.I dealt with these points positively in this study.
机译:孔子提倡仁,而孟子提倡仁义,为什么孟子强调仁一?在这项研究中,我考虑了当时孟子思想世界的情况,研究了孟子仁义说之所以出来的一些原因。当时墨子学派坚持慈善主义另一方面,杨朱学派坚持自我中心主义,似乎忽略了统治者与臣民的关系。孟子认为这两个学派的基本思想是李(这两个学校与儒家孔孟学派都属于当时的思想世界,孟子认为如果我们以李利为基础行​​事,家庭关系和统治者与臣民的关系将受到损害,我们将无法维持社会秩序。因此,在拒绝李(Li)时,他强调Ren(仁)(家庭道德的基本原理)和我最重要的是(义)(统治者和臣民的道德基础)。反对杨竹派的仁仁论文,我反对墨子派的义书。我认为这只是一个构想和一个错误,相反,他坚持反对墨子派的仁仁School和我反对Yan-Zhu School。在这项研究中,我积极地处理了这些观点。

著录项

  • 作者

    澤田 多喜男;

  • 作者单位
  • 年度 1982
  • 总页数
  • 原文格式 PDF
  • 正文语种 jpn
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