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La fabrique ordinaire du patrimoine : étude de cas en milieu urbain : le quartier de la Libération à Nice

机译:普通遗产工厂:城市案例研究:尼斯的解放区

摘要

: « This is my/our heritage », this expresses an element of the nature of the links modern society maintains with the past. What is the true foundation of this statement and the overall notion of heritage today? This study stems from the concept of updating what defines heritage in the modern mindset. It could arise from a new sense of responsability within our society. There appears to be a common perception shared by ordinary people on which they base their uninitiated evaluation of elements in their environment. Each person creates their "own" heritage drawn from their daily surroundings. These makeshift assembly differ from the institutionalised practice of acrediting an element as "true" heritage. The outcome of this mechanism was observed amongst active local people in the Liberation District (Quartier de Liberation) in Nice during an important stage in a development project, which resulted in a clash of beliefs about heritage. It became necessary to go beyond the standard conception of heritage and start from other angles, to the transition between general expectations and daily life. Firstly taking into consideration the spatial and temporal representations of this district based on individual experience, then by demonstrating patrimonial nature of these elements throught authentification and plea. Finally the last factor being simply the patrimonial sentiments towards objects in our localized surroundings. Henceforth, each ordinary person’s heritage seems to be defined by the awareness we have acquired of it and the importance we have learnt to attribute to it.
机译::“这是我/我们的遗产”,表达了现代社会与过去保持联系的本质。该声明和今天的整体遗产的真正基础是什么?这项研究源于更新现代观念中定义遗产的概念。它可能源于我们社会中一种新的责任感。普通人似乎有一个共同的看法,即他们对环境中的元素进行未开始的评估时会基于此。每个人都从自己的日常生活中创造出自己的“遗产”。这些临时集会不同于将要素归为“真实”遗产的制度化实践。在开发项目的重要阶段,尼斯的解放区(Quartier de Liberation)活跃的当地人中观察到了这种机制的结果,这导致了关于遗产的观念冲突。有必要超越传统的遗产概念,从其他角度出发,过渡到一般期望和日常生活之间的过渡。首先,根据个人经验考虑该地区的时空表征,然后通过身份验证和请求来证明这些元素的世袭性质。最后,最后一个因素仅仅是对我们本地化环境中的物体的世袭情感。从今以后,每个普通人的遗产似乎都由我们对它的认识和我们学会归因于它的重要性来定义。

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    Verguet Céline;

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  • 年度 2013
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  • 原文格式 PDF
  • 正文语种 fr
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