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1930, a Paraíba e o inconsciente político da revolução:a narrativa como ato socialmente simbólico

机译:1930年,帕拉伊巴(Paraíba)和革命的政治无意识者:叙事作为一种社会象征性的行为

摘要

This work is an attempt to show that the ideological conflict that has been developed by the hegemony of the 1930 Revolution historical events in Paraíba,conceptually turned into an insoluble social contradiction. It ocurred due to imaginary or formal resolutions of the literature that ended up by altering theepistemological rules of the relation between fiction and reality. The present work is based on The unconscious politics: a narrative as a socially symbolic act ,book in which all the literary or cultural texts can and should be read as symbolic resolutions to insoluble social contradictions. From string to contemporaryliterature this phenomenon has been registered by the several ways of textual production turning the 1930 Revolution into one of the main elements whichguides the political scene of Paraíba. The ideological groups still centered on the political resentment and committed to a political conflict forged the existence oftwo historical truths: one which suits the liberais , the winners, and another is of the 1930 conflict.This work argues in favour of the unconscious politics of the 1930 Revolution. This thesis considers necessarily the relation that the Paraibana society maintains with its past and how this past reaches in the present the liberation of a hidden and repressed truth through its narrativization.Beyond that, how the ideological partiality generated the political resentment through the way of thinking of the rivals under the perspective of the good andevil reveals its insoluble social contradiction. Process which comprehends varied narrative forms of the mass culture products and literary production, as in themethodological perspective pointed by Fredric Jameson that all literary or cultural texts can and shall be read as symbolic resolutions of true political and socialcontradictions. In the case of Paraiba we will have resolutions that search for the reasons which caused the death of João Pessoa: forgery and publicity of loveletters, dispute over the official version of suicide commited by João Dantas, the man who assassinated João Pessoa
机译:这项工作试图表明,由1930年革命在帕拉伊巴霸权的历史事件霸权所发展出的意识形态冲突,在概念上已变成无法解决的社会矛盾。之所以出现这种现象,是因为文学的虚构或形式性决议最终以改变小说与现实之间关系的认识论规则而告终。本作品基于《无意识的政治:叙事作为一种社会象征性的行为》,在其中所有文学或文化文本都可以而且应该被解读为解决无法解决的社会矛盾的象征性解决方案。从弦乐到当代文学,这种现象已通过多种文本生产方式得到记录,这些文本生产方式将1930年革命变成了指导帕拉伊巴政治景象的主要因素之一。意识形态集团仍然以政治怨恨为中心,致力于政治冲突,伪造了两个历史真相的存在:一个适合自由主义者,获胜者,另一个适合1930年冲突。这项工作主张支持无意识的政治。 1930年革命。本文必然考虑了帕拉依巴那社会与过去的关系,以及过去如何在当下到达,通过叙事的叙事来解放一个被隐藏和压抑的真理。除此之外,意识形态的偏见如何通过思维方式产生了政治上的不满。善与恶的视角下的竞争对手揭示了其无法解决的社会矛盾。正如弗雷德里克·詹姆森(Fredric Jameson)所指出的方法论观点那样,理解大众文化产品和文学生产的各种叙事形式的过程表明,所有文学或文化文本都可以而且应当被解读为真正的政治和社会矛盾的象征性解决方案。对于帕拉伊巴(Paradiba),我们将有一些决议,寻找导致若昂·佩索阿(JoãoPessoa)死亡的原因:伪造和宣传情书,对暗杀若昂·佩索阿(JoãoPessoa)的人若昂·丹塔斯(JoãoDantas)自杀的正式版本的争议

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    Bezerra Dinarte Varela;

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  • 年度 2009
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  • 原文格式 PDF
  • 正文语种 por
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  • 入库时间 2022-08-20 20:32:19

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