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Os dias são maus : o ensino religioso cristão em dias pós-modernos o desafio de fazer crer perante a cultura da incredulidade

机译:日子不好过:后现代时代的基督教宗教教学面临着使人们在不信文化之前信奉的挑战

摘要

This paper adopts the assumption that religion continues to be a major highlight in the dimension of the contemporary world - characterized by pluralism, the ideas of tolerance and freedom. But for certain streams of Christianity, the postmodern culture seems to be characterized as a highly damaging to their doctrines and principles, since this religious matrix carries a truth claim that would support all its significance, its definition values and their dissemination effort ( evangelism ). This is not to say that Christianity is the only religion that claims to the truth, which would be a gross mistake. Now, religion has been reputed as a phenomenon doomed to disappear, according to the " ideology " of Modernity, given the idea that scientific development would lead us inevitably to the statement that religion was merely a social institution based in the superstition, in fantasy, the imaginary and therefore had nothing "real " unless its existence as an institution capable of aggregating society (give it cohesion), provide values and meaning to different ontological anxieties and doubts of humankind. In the contemporary scenario - seeded by modernity - as Christian ideas, doctrines and principles are in harmony or conflict with postmodernity? These are our starting questions and issues that we intend to stop and reflect. From the assumption that the religious phenomenon has great force in the present day, this research aims to perform central analysis of how religious education, a Protestant denomination specific, harmonizes or clashes with the ideology or ideas more general and emphatic that we can observe in the western world is presented to us from the diagnoses made by the contemporary authors who debate about postmodernism and postmodernity, notably David Harvey, Jean - François Lyotard, Bauman Zygmunt and Fredric Jameson
机译:本文采用这样一种假设,即宗教仍然是当代世界范围内的主要亮点-以多元化,宽容和自由的思想为特征。但是对于某些基督教流来说,后现代文化似乎被认为对它们的学说和原则具有高度破坏性,因为这种宗教矩阵载有真理主张,将支持其所有意义,其定义价值和传播努力(传福音)。这并不是说基督教是唯一主张真理的宗教,这将是一个严重的错误。现在,根据现代性的“意识形态”,宗教已经被认为是注定要消失的现象,因为科学发展的思想不可避免地使我们得出这样的说法:宗教只是幻想中基于迷信的一种社会制度,假想的,因此没有什么“真实的”,除非它作为一种能够聚集社会(赋予凝聚力),为人类的各种本体论焦虑和怀疑提供价值和意义的机构而存在。在由现代性引发的当代场景中,作为基督教的观念,学说和原则与后现代性是和谐还是冲突?这些是我们要停止和反映的起始问题。从目前认为宗教现象具有强大影响力的假设出发,本研究旨在对宗教教育(一种新教教义)的集中式分析与我们可以从中观察到的更普遍和强调的意识形态或观念进行协调或冲突方面进行集中分析。西方世界是从对后现代主义和后现代性进行辩论的当代作者所作的诊断中呈现给我们的,这些作家尤其是大卫·哈维,让-弗朗索瓦·利奥塔德,鲍曼·齐格蒙特和弗雷德里克·詹姆森

著录项

  • 作者

    Damasceno Josemar da Silva;

  • 作者单位
  • 年度 2013
  • 总页数
  • 原文格式 PDF
  • 正文语种 por
  • 中图分类
  • 入库时间 2022-08-20 20:32:19

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