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(Lou) cure-se!!!: corpos vividos em instaurações cênicas no hospital Dr. João Machado

机译:(大声疾呼)医好自己!!!:尸体生活在JoãoMachado博士医院风景优美的场所

摘要

This thesis focuses on a research proposal, with a research-action methodology, on the so-called be crazy, its corporeality and interpersonal relations established by these bodies and that are revealed in everyday scene of a psychiatric institution, when in direct contact with artistic processes of the instauration of scenes; always remembering that these bodies under the sign of madness deal with stigma. It is about finding the way of being bodily predominant by restrictions and disruption in the relationship that these people create with one another, with time and space. With that in mind, it is observed how these bodies are structured and how they move in social spaces that appear to be impregnated by an ideology of values, beliefs and prejudices acquired in the socio-historical process. The treatment of the insane is historically defined by a practice of exclusion and difference that makes the crazy a being destitute of reason and conscience, amoral and harmful, and thus discrimination is effected by control through the enclosure and/or exacerbated medication; The cruel marks of this oppressive ideology that characterizes the history of madness, where the crazy still occupies the place of the oppressed, are still visible in this research and perceived in gestures and oral and body expressions; the history of these bodies is personalized in narrated dramas and by the emotional charge impregnated in gestures, the tone of voice in speeches, songs and screams that are revealed in the everyday scene. Thus, this work proposes a link between madness and art and for this, we try to find connections between concepts and issues that permeate the theme of madness and creation processes, emphasizing the importance of the contact and of the human experience with the language of art through the contact with the residents of the Psychiatric Hospital Dr. João Machado, working together with Cruor Arte Contemporânea, a permanent group of art and culture, from the DEART/UFRN (Art Department), a dramaturgy group from the Núcleo Transdisciplinar de Pesquisa em Artes Cênicas e Espetaculares (Interdisciplinary Center for Research on Performing and Spectacular Arts). Articulating art and madness in this study is linked to the experience obtained in the interaction of these bodies in the meetings. This is the relationship of these labeled and institutionalized bodies appointed as mentally ill, for having a record of enclosure in hospital stays, places termed madhouse, which contains a coercive social control culture. We investigate the encounter of the bodies of artists who bring in themselves the experience of art and, from there, we consider the possibility of an existential aesthetic of the relationship between body, space, time and movement in totalitarian institutions and in a wider sense, in conditions historically determined for the crazy, marked by abandonment and absence of this body, as well as the temporal and spatial disorientation. In order to study this scenario, we took advantage of the contribution of the Body Psychology added to an existential phenomenological reading and of the Analytical Psychology, by studying the meaning of the symbols in the relationship of the human with themselves and the environment. These theoretical perspectives presented were chosen for bringing contributions to the study of the human being in its symbolic, bodily and existential aspects, from the perspective of art. Such studies are essential to the construction of the phenomenological experience of the subject as a way of life in their relationship with themselves and the other through the experience of madness with the presence of art. During this investigative process, we understood that studying the current everyday scenes enthralled in the hospital Dr. João Machado by considering differentiated subjectivities as mentally disabled or people in psychological distress pervades the understanding that in today's society there are new forms of production of madness, e.g., new ways to be crazy, and therefore reaffirming that the manufacture of these emerging subjective ways of being crazy is social and historical and the art can show a way for this understanding. Then, it is possible to allow the plasticity and aesthetics to other forms of experiences, and "be" with openness to dare, create and reflect their issues, their strangeness, their adopted positions and places undertaken in the community. In this sense, by the art, in a space of health and science to produce knowledge about the real and the lived, with the artistic language of the performing arts, as this makes the human being being able to express and perceive the world in a more intense way. It was in sight to consider experiential and body pedagogies to handle the scenes and the bodies that circulate and are present in that institutionalized reality, and it was created, with some patients, the scenic instauration (Lou)Cure-se!!! [(Un)Heal Yourself!], presented to the public in July and August 2016, on the premises of the psychiatric hospital Dr. João Machado.
机译:本论文的重点是通过研究行动方法提出的研究建议,即所谓的“疯狂”,由这些机构建立的,与精神病学机构日常接触时所揭示的,其肉体和人际关系。场景恢复的过程;永远记住,这些带有疯狂迹象的尸体带有污名。这是关于找到一种方式来限制和打破这些人彼此之间在时间和空间上建立的关系,从而在身体上占主导地位。考虑到这一点,我们观察到这些机构是如何构成的,以及它们如何在社会空间中运动,这些社会空间似乎已被在社会历史过程中获得的价值,信念和偏见的意识形态所浸渍。从历史上看,疯癫的治疗是通过排斥和差异的做法来定义的,这种做法使疯子成为理性和良心,道德和有害的剥夺者,因此歧视是通过封闭和/或加重药物控制来实现的;表征疯狂历史的压迫性意识形态的残酷标记,在疯狂中仍占据着被压迫者的位置,在这项研究中仍然可见,在手势,口头和身体表情中也能看到。这些肢体的历史在叙述的戏剧中被个性化,并且手势中的情感冲动,讲话,歌声和尖叫声中所含的情感冲动在日常场景中得以展现。因此,这项工作提出了疯狂与艺术之间的联系,为此,我们试图找到贯穿疯狂与创造过程主题的概念与问题之间的联系,强调与艺术语言的接触和人类经验的重要性通过与精神病院的JoãoMachado博士的联系,与来自DEART / UFRN(艺术系)的永久文化和文化团体Cruor ArteContemporânea一起工作,这是NécleoTransdisciplinar de Pesquisa em的戏剧团体ArtesCênicase Espetaculares(表演艺术和表演艺术跨学科研究中心)。在这项研究中表达艺术和疯狂与这些机构在会议中的互动中获得的经验有关。这就是这些被标记为精神病的,被制度化的机构的关系,原因是他们在医院住院期间被封为精神病院,被称为疯人院,其中包含强制性的社会控制文化。我们调查了具有艺术经验的艺术家的身体,从那里开始,我们考虑了极权制度中的身体,空间,时间和运动之间存在一种存在美学的可能性,并从更广泛的意义上讲,在历史上确定为疯子的条件下,以遗弃和缺少该身体以及时空迷失为特征。为了研究这种情况,我们通过研究人类与自身和环境之间关系中符号的含义,利用了身体心理学对存在的现象学阅读和分析心理学的贡献。选择这些呈现的理论观点是为了从艺术的角度为人类在符号,身体和存在方面的研究做出贡献。这样的研究对于建构对象的现象学经验是至关重要的,这是一种通过与艺术相伴的疯狂体验来与他们自己以及其他人建立关系的一种生活方式。在此调查过程中,我们了解到,通过将有区别的主观视为精神残疾或处于心理困扰中的人们,研究若昂·马查多(JoãoMachado)医院所迷的当前日常场景,可以理解为当今社会存在新的疯狂生产形式,例如,一种新的疯狂方式,因此重申,这些新兴的主观疯狂方式的制造是社会和历史的,而艺术可以显示出这种理解的方式。然后,就有可能使可塑性和美学性适用于其他形式的体验,并“开放”地敢于敢于创造和反映他们的问题,他们的陌生性,他们在社区中所采取的立场和位置。从这个意义上说,通过艺术,在健康和科学的空间中,以表演艺术的艺术语言来产生有关真实和生活的知识,因为这使人类能够在一个世界中表达和感知世界。更激烈的方式。可以考虑使用经验和身体教学法来处理在这种制度化现实中流通的场景和存在的身体,它是由一些患者创建的,风景优美的恢复(Lou)Cure-se! [(Un)Heal Yourself!]于2016年7月和2016年8月在精神病院若昂·马查多(JoãoMachado)博士的住所向公众展示。

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