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Como se fora brincadeira de roda: a ciranda da ludopoiese para uma educação musical humanescente

机译:好像是轮盘游戏一样:卢多波瓦人(Ludopoiese)的欢呼声,用于进行人类音乐教育

摘要

The present work concerns an auto-ethnographic study based on life experiences and reflections of an educator at Escola Viva Preschool and Elementary-Middle School, located in the city center of Natal, Rio Grande do Norte. As a cognitive model ofoperation, we use the metaphor of the Circle Dance. The objective of this study is to identify, interpret and describe the ludopoetics that are achieved through a Musical Education program, which we denominate, Humanescent. The data of this investigation was derived from the music making by Preschool and Elementary-Middle School students at Escola Viva during 2007, 2008 and 2009, from which 20 learners were selected to form the corpus, along with the description and interpretation of photos of their experiences and sand tray scenes. We justify the methodological systemization of the research based on ourown pedagogical practice, which supports Musical Education in the schools based on the principals of Embodiment, Autopoesis and Flow. The methodological systemization was developed through an Action Research model and on the concepts of Systemic Development, with the goal of re-reading the context investigated through the structuring of categories of Ludopoesis: Self-esteem, Self-territory, Self-connectivity, Self-realization and Selfworth. We used an observant-participant research approach with regard to the perception of emergent knowledge, the surroundings, the experience lived and the contextual and vibration of the circumstances. Besides this, we used projection to interpret the experiences lived, in the form of drawings, short poems, letters or sand tray scenes assymbolic interpretations of experience. In the unfolding of the Ludopoetic Process (Selfesteem, Self-territory, Self-connectivity, Self-realization and Selfworth) we drawconclusions about the relevance of the ludic musical experience, which foments the formation of the self based on music learning, and which is demonstrated in the Embodiment of the learners. In the auto-formative process (of learners and educators) we observe the importance of pedagogical work based on Musical Humanescent Education that gives value to the music making path to the construction of music and performance in play, creativity, and sensibility. The experience of making music in a playful way allows for organization of the self and its autonomous production in the joy of living within aludopoetic process. These findings highlight the educator as in a permanent state of selfformation, which generates moments of flow. However, in Musical Humanescent Education, music is learned collectively, doing a circle dance, experiencing love, fostering an expansion of the creative spirit, and giving recognition to playfulness as a necessary condition for education and to the value of music made with the true nature and sensibilities of the educators
机译:目前的工作涉及根据生活经验和位于北里约格兰德州纳塔尔市中心的埃斯科拉·维瓦幼稚园和小学初中教育工作者的反思进行的民族志研究。作为操作的认知模型,我们使用“圈子舞”的隐喻。这项研究的目的是识别,解释和描述通过音乐教育计划(我们将其称为“人性化”)实现的痴呆症。这项调查的数据来自Escola Viva的学龄前和小学初中学生在2007年,2008年和2009年的音乐创作,从中选择了20名学习者来构成主体,并描述和解释了他们的照片。体验和沙盘场景。我们根据我们自己的教学实践证明研究的方法论系统化是正确的,它基于体现,自律和流动的原理支持学校的音乐教育。方法论的系统化是通过行动研究模型和系统发展的概念发展起来的,目的是重新阅读通过Ludopoesis类别的结构而研究的背景:自尊,自我领土,自我联系,自我实现和自我价值。对于新兴知识的感知,周围环境,所经历的生活以及环境的上下文和振动,我们采用了观察者-参与者研究方法。除此之外,我们使用投影来诠释生活经历,包括绘画,短诗,信件或沙盘场景的形式,即对体验的象征性诠释。在Ludopoetic过程(自尊,自我领土,自我联系,自我实现和Selfworth)的发展过程中,我们得出了有关吕迪克音乐经验的相关性的结论,这些结论激发了基于音乐学习的自我形成,并且在学习者的实施例中得到证明。在(学习者和教育者的)自动形成过程中,我们观察到基于“音乐人类教育”的教学工作的重要性,这赋予了音乐制作途径以构建音乐以及在演奏,创造力和敏感性方面表现的价值。以嬉戏的方式制作音乐的经验可以使自我组织和自主生产,从而使人们在拟人化的过程中生活充满乐趣。这些发现突显了教育者处于永久的自我形成状态,这会产生流动的瞬间。然而,在音乐人类教育中,音乐是集体学习,做圈舞,体验爱,促进创造精神的发展,并认识到娱乐性是教育的必要条件,并认可了音乐的本性。和教育者的敏感性

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