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Chinese Youth in Wellington: A Study in Social and Cultural Adjustment of Chinese Youth and the Chinese Community, 1970-1972

机译:惠灵顿的中国青年:1970-1972年中国青年和华人社区的社会文化适应研究

摘要

The theme of this dissertation is that Wellington Chinese youth between the ages of 16-29 have rapidly moved away from traditional New Zealand Chinese ways of thinking and adopted many of the host society attitudes and patterns of behaviour, and yet, Chinese youth tend to be a homogenous group. After over 120 years of settlement in New Zealand this is surprising, and as a result the shape and content of the research has changed considerably from its inception. At first the writer believed that the Chinese youth were being assimilated very rapidly into the New Zealand society and the purpose of the study would be to document this movement by statistical, sociological, and anthropological methods. During the interviewing of Chinese youths it became increasingly evident that total assimilation was not progressing rapidly, and that there was a noticeable social reaction to the process by Chinese youth. This was confirmed by the results of the social survey. The problem of this thesis is to account for this social resistance to the process of assimilation. Basically, there are two major reasons: 1. The resilient and adaptive nature of the Chinese institutions including family and social organisations in Wellington and the rest of New Zealand with the Chinese family as the most powerful unifying factor. 2. The attitudes of the predominantly white Anglo-Saxon protestant (WASP) New Zealand society to Chinese people have been notable for hostility, antipathy prior to the 1930's and since then to race avoidance and tolerance. The former antipathy was reflected most spectacularly in the successive racist immigration legislation directed against Chinese and other Asians from 1881, and since 1921, when all references to ethnic origin were omitted, to colour discriminatory administration of the Immigration Acts. As a result of these two basic factors the total number of Chinese living in New Zealand in 1966 was only 10,283 compared to a total European population of about 2.4 million (2.426,352) and only 59% (6065) Chinese in New Zealand were born in New Zealand whereas 85% (2,279,994) of New Zealand's total population were New Zealand born, despite the 120 years or so of history in New Zealand of both groups. This dissertation analyses both of the factors of the Chinese family, and host society with the emphasis on the social and cultural adjustment of the Chinese youth in Wellington with the sincere trust that harmonious race relations enjoyed today in 1973 may continue and that this study will promote better understanding between Chinese and the host society. On the one hand, Chinese can better understand the historical forces which have profoundly affected their adjustment, and the nature of the attitudes held today by most New Zealanders to Chinese people (and other coloured New Zealand citizens). On the other hand, it is also hoped that non-Chinese may better appreciate the nature of the Chinese people, the pervasive Confucian ethical code which governs their behaviour, the character of the Chinese community, and the problems the Chinese people especially youth, experience as they seek to adapt to the New Zealand society.
机译:本文的主题是惠灵顿16至29岁之间的中国年轻人迅速摆脱了传统的新西兰华人思维方式,并采用了许多东道国社会的态度和行为方式,然而,中国青年却倾向于一个同质的群体。在新西兰定居超过120年后,这是令人惊讶的,结果,该研究的形式和内容从成立之初就发生了很大变化。起初,作者认为中国年轻人正在迅速融入新西兰社会,研究的目的是通过统计,社会学和人类学方法记录这一运动。在对中国年轻人的采访中,越来越明显的是,同化进程并没有迅速发展,并且中国年轻人对这一过程产生了明显的社会反应。社会调查的结果证实了这一点。本文的问题是要说明这种社会对同化过程的抵制。基本上有两个主要原因:1.中国机构的弹性和适应性,包括惠灵顿和新西兰其他地区的家庭和社会组织,其中中国家族是最强大的统一因素。 2.在1930年代以前,以白人为主的新西兰盎格鲁撒克逊新教徒(WASP)新西兰社会对中国人民的态度以敌对,反感和自从那时起种族回避和宽容而著称。自从1881年以来针对中国人和其他亚洲人的一系列种族主义移民立法中最明显地体现了前者的反感,自从1921年以来,所有关于种族出身的提法都被省略了,对移民法实行了歧视性的颜色管理。由于这两个基本因素,1966年在新西兰生活的中国人总数仅为10,283,而欧洲总人口约为240万(2.426,352),而在新西兰出生的中国人只有59%(6065)尽管这两个群体在新西兰已有120多年的历史,但在新西兰的总人口中有85%(2,279,994)是新西兰出生的。本文分析了中国家庭的两个因素,并以寄托社会为重点,对惠灵顿中国青年的社会和文化适应给予了真诚的信任,真诚地相信,1973年今天的和谐种族关系将继续下去,这项研究将促进更好地了解中国与东道国之间的关系。一方面,中国人可以更好地了解深刻影响其调整的历史力量,以及大多数新西兰人对中国人民(和其他有色新西兰公民)今天所持态度的性质。另一方面,也希望非中国人能更好地理解中国人民的天性,普遍的儒家道德准则,行为准则,华人社区的特征以及中国人民特别是青年所经历的问题。他们寻求适应新西兰社会。

著录项

  • 作者

    Wong Lawrence;

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  • 年度 1973
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  • 入库时间 2022-08-20 20:31:57

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