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The deepening of the problem of evil in Nishitani Keiji

机译:西谷启二的邪恶问题不断加深

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摘要

While Nishitani is well-known for his study of overcoming nihilism, the starting point of his thought was the problem of evil. Indeed, much of his early works were oriented towards this problem. Even as his main interest moves on to nihilism later on, the problem of evil remains as the basic idea for nihilism. The aim of this paper is to clarify Nishitani's criticism towards Kant's doctrine of radical evil by mainly focusing on his essay, "The Problem of Evil". Nishitani claims that morality cannot be penetrated in Kant's standpoint of practical reason (praktische Vernunft) due to the issue of pride (Superbia). He accordingly reinterprets some of Kant's technical terms such as imagination (Einblildungskraft), sensibility (Sinnlichkeit) and understanding (Verstand) in order to clarify the structure of the radical evil. Finally, he concludes that fundamental will is the nature of the radical evil. However, contrary to Nishitani's own view, imagination seems to play a more significant role as the ground of evil than fundamental will. Clarifying this idea will shed light on the development of Nishitani's thought from the problem of evil to nihilism.
机译:虽然Nishitani因克服虚无主义而闻名,但其思想的起点是邪恶问题。确实,他的许多早期作品都针对这个问题。即使后来他的主要兴趣转向了虚无主义,邪恶的问题仍然是虚无主义的基本思想。本文的目的是通过主要集中于他的论文《邪恶的问题》,来阐明西谷谷对康德的激进邪恶学说的批评。 Nishitani声称,由于自豪感(Superbia),康德的实践理性观点(praktische Vernunft)无法渗透道德。因此,他重新阐释了康德的一些技术术语,例如想象力(Einblildungskraft),感性(Sinnlichkeit)和理解(Verstand),以阐明激进邪恶的结构。最后,他得出结论,根本意愿是激进邪恶的本质。但是,与尼希塔尼的观点相反,想象力作为邪恶之地的作用似乎要比基本意愿发挥更大的作用。阐明这一思想将为尼西谷的思想从邪恶到虚无主义的发展提供启示。

著录项

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    長岡 徹郎;

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  • 年度 2015
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  • 原文格式 PDF
  • 正文语种 jpn
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