首页> 外文OA文献 >SHARED EXPERIENCES AND THE RECONSTRUCTION OF SOCIAL CATEGORIES: A CASE STUDY OF COMPLEX ETHNIC IDENTITY AMONG THE ARIAAL PASTORALISTS IN NORTHERN KENYA
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SHARED EXPERIENCES AND THE RECONSTRUCTION OF SOCIAL CATEGORIES: A CASE STUDY OF COMPLEX ETHNIC IDENTITY AMONG THE ARIAAL PASTORALISTS IN NORTHERN KENYA

机译:共享的经历和社会类别的重构:以肯尼亚北部地区的阿拉伯牧民的复杂民族身份为例

摘要

This essay examines the dynamics of the face-to-face inter-ethnic relationship in a multi-ethnic situation among pastoralists of Northern Kenya. Segmentary descent system is a well known characteristic of East African pastoral society as a means of social interaction (Evans-Pritchard, 1940). As a charactaristic of these systems, each segment (ethnic group, clan, sub-clan, lineage) according to patrilineal descent is sequenced in a highly hierarchical way, and categorizes people clearly with behavior norms (marriage, cohabitation, cooperation etc.). Clanship is especially important in every aspect of their lives. The Ariaal in the Mars abit district of northern Kenya have been reported as being a mixture of the Samburu and Rendille pastoralists as the historical result of migration and alliance between them (Spencer, 1973; Fratkin, 1991). Both the Samburu and Rendille societies have their own segmental descent system. In the Ariaal, people choose parts of both the Samburu and Rendille segmental descent systems. The subject of this essay is the process by which people dismantle preexisting categories and reconstruct them. People have a sense of belonging to their clan, but it depends on the relationships, which are made in two ways. One way creates a sense of belonging by depending on the relationship between segments, including clans. The other way is to create a sense of belonging by depending on individual experience. People create a sense of belonging individually by sharing the experience of cooperating in herding, settling and ceremonies. People can create a sense of belonging somehow by depending on the relationship between segments. This sense of belongingness by depending on the segments as a social category can be interpreted and manipulated in any form. Then, such a category itself would lose actual meaning. It is assumed that people will continue to believe in their descent system, but also create a new sense of belongingness based on shared personal experiences.
机译:本文探讨了肯尼亚北部牧民在多民族情况下面对面的民族间关系的动态。分段血统是东非牧民社会作为一种社会互动手段的一个众所周知的特征(Evans-Pritchard,1940)。作为这些系统的特征,按照父系血统的每个阶层(族裔,宗族,次宗族,宗族)都以高度分层的方式进行排序,并按照行为规范(婚姻,同居,合作等)对人进行清晰的分类。宗族在他们生活的各个方面都特别重要。据报道,肯尼亚北部火星活动区的空域是桑布鲁和伦迪尔牧民的混合体,这是他们之间迁移和结盟的历史结果(Spencer,1973; Fratkin,1991)。桑布鲁和伦迪勒两个社会都有自己的分段血统。在Ariaal,人们选择了Samburu和Rendille分段下降系统的一部分。本文的主题是人们拆除现有类别并对其进行重构的过程。人们有一种归属于他们的氏族的感觉,但这取决于建立在两种关系上的关系。一种方法通过取决于各个部门(包括部族)之间的关系来产生归属感。另一种方法是根据个人经验来营造归属感。人们通过分享在牧群,定居和仪式上的合作经验来建立个人的归属感。人们可以根据细分之间的关​​系以某种方式产生归属感。通过依赖于作为社会类别的细分,这种归属感可以以任何形式被解释和操纵。这样,这样的类别本身将失去实际意义。假定人们将继续相信自己的血统,但也会基于共享的个人经验而产生新的归属感。

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    NAITO Naoki;

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  • 年度 2005
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