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The ethical nature of the mother-midwife relationship: a feminist perspective

机译:母女关系的伦理性质:女性主义视角

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摘要

This research explored the ethical nature of the mother-midwife relationship in order to refine our understanding of the place of ethics in the context of everyday midwifery practice – the practice of ‘being with woman’ in childbirth. The ethics explicitly available to midwives are derived from practices such as moral philosophy and bioethics, whose ethical frameworks are reductionist in their exclusion of context and relationship. Given that the midwifery profession is currently promoting a model of practice built on partnership and relationship, existing codes and frameworks are examined for their adequacy. An assumption of the study was that a distinctive midwifery ethic was implicitly available in the lived realities and shared engagement of mothers and midwives, embedded in practice. Conceptual theoretical research methodology facilitated exploration of the taken-for-granted assumptions of established theory, official policies such as Codes, and the profession’s literature. Feminist-constructivist theory formed the epistemological basis for gaining insight into the implicit ethics of midwifery. Personal narratives of mothers and midwives were analysed and interpreted for meaning, and transcripts returned to participants for validation. These constructed meanings were then compared and contrasted with those explicit in Codes and current literature. The central theme to emerge from the narratives was the use and abuse of power in relationships. Other major themes were institutional dominance consistently used to describe the status quo, values conflict especially linked to workplace/service provider versus personal/professional midwifery ethics, and the ethical adequacy of a ‘being with woman’ relationship. Findings indicate that midwifery does need a different ethic to that of bioethics and problem-solving principlism, and that such a new ethic would look like those promoted by feminist-virtue ethics. The latter not only redress the politics of the existing hegemonic maternity services system, but they also place women’s concerns central to practice and deliberation. The aspirations, values and lived reality of mothers and midwives, and the commitment of the professional-friend midwife to the particularity of the birthing woman, are the focus of a reconstructed ethic for midwifery practice, an ethic which reunites morality and personal interest. Implications and recommendations are discussed.
机译:这项研究探索了母女关系的伦理性质,以便在日常助产实践(分娩中“与女人同在”的实践)的背景下加深我们对伦理学地位的理解。助产士明确可得的伦理学源于道德哲学和生物伦理学等实践,它们的伦理学框架在排除背景和关系方面是还原论的。鉴于助产士行业目前正在倡导一种建立在伙伴关系和关系基础上的实践模式,因此将对现有守则和框架的适当性进行检查。该研究的一个假设是,在实践中,母亲和助产士的生活现实以及母亲和助产士的共同参与隐含了独特的助产士道德。概念性理论研究方法论有助于探索对既定理论,法规等官方政策和专业文献的认可假设。女权主义-建构主义理论为认识助产士的内在伦理奠定了认识论基础。分析和解释母亲和助产士的个人叙述的含义,然后将笔录返回参与者以进行验证。然后将这些构造的含义与《守则》和当前文献中明确的含义进行比较和对比。叙述中出现的中心主题是在关系中使用和滥用权力。其他主要主题包括:制度主导地位,一贯用来描述现状;价值观冲突,尤其是与工作场所/服务提供者相对于个人/专业助产士伦理有关;以及“与妇女共处”的伦理充分性。研究结果表明,助产士确实需要与生物伦理学和解决问题原理不同的伦理学,而且这种新的伦理学看起来像是女权主义者-道德伦理学所倡导的伦理学。后者不仅解决了现有的霸权产妇服务体系的政治问题,而且还将妇女的关注置于实践和审议的中心位置。母亲和助产士的抱负,价值观和现实生活,以及专业朋友助产士对分娩妇女特殊性的承诺,是重构助产士习俗的道德规范的重点,这种道德规范将道德与个人利益重新结合在一起。讨论和建议。

著录项

  • 作者

    Thompson Faye E.;

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  • 年度 2001
  • 总页数
  • 原文格式 PDF
  • 正文语种 {"code":"en","name":"English","id":9}
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