首页> 外文OA文献 >Les constructions culturelle du corps féminin : résistance narrative dans Margaret Atwood's The Edible Woman, Adele Wiseman's Crackpot et Gabrielle Roy La Rivière sans repos
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Les constructions culturelle du corps féminin : résistance narrative dans Margaret Atwood's The Edible Woman, Adele Wiseman's Crackpot et Gabrielle Roy La Rivière sans repos

机译:女性身体的文化建构:玛格丽特·阿特伍德的《可食用的女人》,阿黛尔·怀斯曼的《克雷克波特》和加布里埃尔·罗伊·拉里维耶尔·圣雷波斯的叙事抵抗

摘要

In this study I explore narrative resistance in three Canadian novels: Margaret Atwood's The Edible Woman , Adele Wiseman's Crackpot and La Rivière sans repos by Gabrielle Roy. I argue that the first two novels counter the dominant constructions of the virgin as the thin, acquiescing body and the whore as the out of bounds, devouring body respectively. I also reflect on whether these texts recognize the importance of a common narrative that speaks to the specificities of female experience, helping us move beyond the dominant constructions that continue to frame our day-to-day lives. La Rivière sans repos is a postcolonial narrative, but it is also a text about mothers. It exposes the containment Western consumerism has placed on the role of mother, the subsequent devaluing of that role and consequently a devaluing of the women who fill that role. Throughout this study I draw from recent theorists who combine feminist perspectives with theories on the body including Susan Bordo and Elizabeth Grosz along with feminist literary critics such as Linda Hutcheon and Patricia Smart. By incorporating feminist theory and theory on the body along with literary criticism I approach the texts with an interdisciplinary analysis that offers a new reading of these narratives. Feminist thought was only just emerging into our cultural consciousness, and theory on the body was little known when Wiseman, Atwood and Roy were writing these novels in the late 1960's and early 1970's. Classical texts reflect and create the construction of women as objects of beauty, who are selfless, inherently weak and needy or they condemn us as "bitchie", manipulative and threatening if expressive of our desires. I seek alternatives to such cultural constructions by exploring how the three novels present and represent the body in relation to female subjectivity and agency by writing against classical representations. In my reading of The Edible Woman I suggest that Atwood's protagonist deviates from the virgin stereotype by following the knowledge of her body rather than that of her intellect. In Crackpot I argue that the fat, sexual body of Wiseman's Hoda asks the reader to question assumptions about normative beauty, female sexuality and marginalization. In La Rivière sans repos I explore how Roy places mother at the centre of the text, which allows for an exploration of the contrast between mothering as experience and motherhood as institution. Each novel proposes a complexity to our experience that has generally been limited to virgin, whore and mother and, consequently, I argue that each offers a discourse of resistance and the possibility of social, cultural and political change.
机译:在这项研究中,我探讨了三本加拿大小说的叙事抗拒性:玛格丽特·阿特伍德的《可食用的女人》,阿黛尔·怀斯曼的《克雷克波特》和加布里埃尔·罗伊的《无国界的回忆》。我认为,前两部小说分别以处女的主导结构作为稀薄的默许体和以妓女为界的吞噬体。我还思考这些文字是否认识到以女性经历的特殊性为特征的共同叙事的重要性,有助于我们超越继续构成我们日常生活的主导结构。 LaRivièresans repos是后殖民的叙事,但它也是有关母亲的文字。它暴露了西方消费主义对母亲角色的遏制,其后贬低了母亲的角色,进而贬低了担任该角色的女性。在整个研究过程中,我借鉴了近期的理论家(包括苏珊·博尔多(Susan Bordo)和伊丽莎白·格罗兹(Elizabeth Grosz))以及女权文学批评家(如琳达·哈钦(Linda Hutcheon)和帕特里夏·斯玛特(Patricia Smart))将女权主义观点与人体理论结合在一起的观点。通过结合女性主义理论和关于身体的理论以及文学批评,我通过跨学科分析对文本进行研究,从而为这些叙述提供了新的解读。女权主义思想只是刚刚出现在我们的文化意识中,当怀斯曼,阿特伍德和罗伊在1960年代末和1970年代初写这些小说时,关于身体的理论鲜为人知。古典文本反映并创造了女性作为美的对象的构造,这些女性是无私的,天生的软弱和有需要的,或者谴责我们为“卑鄙的人”,如果表达我们的欲望,就会操纵和威胁妇女。我通过探索三部小说如何通过反对古典表现形式来呈现和表现与女性主观性和代理性相关的身体,来寻找这种文化构造的替代方法。在阅读《可食用的女人》时,我建议阿特伍德的主角通过遵循对身体的了解而不是对智力的了解来偏离处女的刻板印象。在《 Crackpot》中,我认为Wiseman的Hoda的肥胖性身体要求读者质疑有关规范美,女性性和边缘化的假设。在《无休止的里维埃》中,我探讨了罗伊如何将母亲置于文本的中心,从而探讨了作为经验的母亲与作为制度的母亲之间的对比。每本小说都对我们的经历提出了复杂性,通常仅限于处女,妓女和母亲,因此,我认为每种小说都提供了反抗的话语以及社会,文化和政治变革的可能性。

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