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‘This ain’t no love-in, this ain’t no happenin’: Misfits, Detroit hardcore and the performance of zombie scenarios

机译:“这不是爱,这不是没有发生”:不称职,底特律铁杆和僵尸场景的表现

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摘要

© 2014 Taylor & Francis. This article explores the (ever changing) manifestation of the living dead as iconographic metaphor and performance scenario in Detroit’s hardcore punk scene in the early 1980s. Focusing in particular on B-movie references by the Misfits, it will discuss how a shared transamerican vocabulary and image bank was used to respond to a national, cultural and economic landscape that played itself out in diverse ways on local and tribal levels. Here, low-budget atomic age zombie flicks of the 1950s and 1960s were made, as Dick Hebdige suggests they should, ‘to mean and mean again’ as a process of subcultural style. They hysterically re-performed the ‘real’ post-apocalyptic world of unemployment, fuel shortages, nuclear threat, curfews and pollution that was being portrayed contemporaneously in George Romero’s Dawn of the Dead (1978). Although it is commonly argued that zombies, like all monsters, are manifestations of ‘collective nightmares’, for hardcore punks hanging out in Detroit in the early 1980s the performance of zombie scenarios can be better understood as the theatricalization of lived experience and an attempt to work through the fluid relationships between roles and participants.
机译:©2014泰勒和弗朗西斯。本文探讨了1980年代初期底特律硬派朋克场景中活死人(不断变化的)表现形式的形象隐喻和表现情况。特别着重于Misfits的B电影参考,它将讨论如何使用共享的跨美洲词汇和图像库来应对在地方和部落层面以多种方式发挥作用的国家,文化和经济格局。在这里,正如迪克·赫布迪格(Dick Hebdige)所建议的那样,制作了1950年代和1960年代的低成本原子时代的僵尸电影,作为亚文化风格的过程,应该“反复表达”。他们歇斯底里地重新演绎了“现实”的世界末日的失业,燃料短缺,核威胁,宵禁和污染,这在同时代的乔治·罗梅罗(George Romero)的《黎明的黎明》(Dawn of the Dead)(1978)中得到了描述。尽管通常认为僵尸像所有怪物一样都是“集体噩梦”的表现,但对于1980年代初在底特律闲逛的顽固朋克来说,僵尸场景的表现可以更好地理解为对生活经验的戏剧化和尝试通过角色和参与者之间的流畅关系来工作。

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