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Is There a Metaphysics of Consciousness Without a Phenomenology of Consciousness? Some Thoughts Derived from Husserl's Philosophical Phenomenology

机译:没有意识现象学就存在意识的形而上学吗?胡塞尔哲学现象学的一些思考

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摘要

The paper first addresses Husserl's conception of philosophical phenomenology, metaphysics, and the relation between them, in order to explain why, on Husserl's view, there is no metaphysics of consciousness without a phenomenology of consciousness. In doing so, it recalls some of the methodological tenets of Husserl's phenomenology, pointing out that phenomenology is an eidetic or a priori science which has first of all to do with mere ideal possibilities of consciousness and its correlates; metaphysics of consciousness, on the other hand, has to do with its reality or actuality, requiring an eidetic foundation in order to become scientifically valuable. Presuming that, if consciousness is to be the subject-matter of a metaphysics which is not simply speculative or based on prejudice, it is crucial to get the phenomenology of consciousness right, the paper then engages in a detailed descriptive-eidetic analysis of mental acts of re-presenting something and tries to argue that their structures, involving components of non-actual experiencing, pose a serious problem for a materialistic or physicalistic metaphysics of consciousness. The paper ends with a brief comment on Husserl's broader view of metaphysics, having to do with the irrationality of the transcendental fact, i.e. the constitution of the factual world and the factual life of the mind
机译:本文首先论述了胡塞尔的哲学现象学,形而上学的概念以及它们之间的关系,以便解释在胡塞尔看来,为什么没有意识现象学就没有意识的形而上学。在这样做时,它回顾了胡塞尔现象学的一些方法论宗旨,指出现象学是一种意识形态或先验科学,首先与意识的理想可能性及其相关性有关。另一方面,意识的形而上学与它的真实性或现实性有关,需要具有意识形态的基础才能具有科学价值。假设如果意识成为形而上学的主题,而这不仅仅是简单的思辨或基于偏见,那么正确认识意识的现象学至关重要,那么本文就对心理行为进行详细的描述性的意识形态分析。重现事物的过程,并试图论证其结构,包括非实际体验的组成部分,对意识的唯物主义或物理主义形而上学构成了严重的问题。本文最后简要评论了胡塞尔的形而上学广义观,这与先验事实的不合理性有关,即事实世界的构成和心灵的事实生活。

著录项

  • 作者

    Marbach, Eduard;

  • 作者单位
  • 年度 2017
  • 总页数
  • 原文格式 PDF
  • 正文语种 eng
  • 中图分类
  • 入库时间 2022-08-20 20:29:51

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