首页> 外文OA文献 >Die Kirchenbauten in Alt-Goa in der zweiten Hälfte des 16. und in den ersten Jahrzehnten des 17. Jahrhunderts : zur Entstehung eines Sakralbautyps
【2h】

Die Kirchenbauten in Alt-Goa in der zweiten Hälfte des 16. und in den ersten Jahrzehnten des 17. Jahrhunderts : zur Entstehung eines Sakralbautyps

机译:16世纪下半叶和17世纪前十年的Alt-Goa教堂建筑:一种宗教建筑的出现

摘要

The numerous church buildings in the former Portugese colony of Goa are evidence of Christianization and christian life in India which has been continuing for approx. 450 years and the town- or landscape would be unthinkable without these. The features of the facades and the interiors are a constant in Goa's sacral architecture and thus give the impression that the majority of the churches in Goa are, as buildings, variations on a single theme. The existence of such an obvious homogeneity leads to the assumption that there must be a primordial typology on which they are based. The aim of this survey is to establish the existence of this primordial typology, to define it and finally to explain its origin. A comparison with European architecture of the 16th century in general and with the Portugese in particular shows that the individual characteristics of Goa's churches from the 16th, 17th and 18th century do not appear in this particular form and composition in Portugal or in other European countries. The search for a specific model for the churches in Goa in architectural treatises of the 16th century was without result. This means that the presumed primordial typology of the sacral buildings in Goa which were very homogeneous must have had its origin in Goa and thus must be looked for there. The examination of these five study objects will be undertaken in individual chapters (3.,4.,5.,7., and 8.). These five chapters will, with regard to the contents, be framed by three further chapters (2.,6., and 9.). Here, the sacral architecture of Goa in the 16th century is classified in three phases of development and is compared with the European, primarily with the Portugese architecture and with some of the most important architectural treatises of this period. The chapter on Goa's church types (10) describing the essence of Goa's churches from the mannerist tradition of the 16th century will be followed by a brief outline of further developments of Goa's sacral architecture of the 17th and 18th century. Further points on historical sources (1.3), the historical background (1.5.), the master builders who are known to have been active in Goa in this period (12.1) and a compilation of all known and relevant historical descriptions of the demolished and partially demolished objects of research (12.4.), as well as numerous lists will complement the core of this thesis. The typical church in Goa is a one-aisled sacral building with an altar room that is separated off, partly with a false transept and lateral chapels or lateral altar niches. In the ground plan the right-angled nave is the main and the largest space of the church. All other spaces in the church are connected to this. The facade consists of a gable wall, which closes the nave at the church front, and two flanking belltowers, which, as a rule, are set slightly behind the nave's gable wall. The exceptional quality of Goa's sacral architecture, however, does not lie only in the above mentioned typology but also in the morphological features which in this form and in connection with this typology appear almost exclusively in Goa. They will be described in chapter 10. The great homogeneity of the sacral buildings in Goa since the end of the 16th century stand in contrast to the relatively few similarities of the church buildings outside this small territorium. Apparently, the churches of Goa had hardly any influence on other regions which were governed by the Portugese. Although Goa was the centre of administration of the "Estado da Ìndia" it, in lots of aspects, took up a very isolated role, especially with regards to the arts and culture. Wars and invasions but also the trade competitors from other European countries contributed to the fact that in the course of the time Goa was increasingly left to itself. Therefore, the sacral architecture of this territory was influenced decisively by its independance as well as by its isolation.
机译:果阿前葡萄牙殖民地的众多教堂建筑是印度基督教化和基督教生活的证据,印度持续了将近一个世纪。 450年的历史,没有这些,城镇或风景将无法想象。外墙和内饰的特征在果阿的骨建筑中是不变的,因此给人的印象是,果阿的大多数教堂作为建筑物都是同一主题的变体。如此明显的同质性的存在导致人们认为它们必须基于原始类型学。这项调查的目的是确定这种原始类型学的存在,对其进行定义,最后解释其起源。一般而言,与16世纪的欧洲建筑,尤其是与葡萄牙的建筑相比,发现16、17、18世纪的果阿教堂的个人特征在葡萄牙或其他欧洲国家中并未以这种特殊形式出现。在16世纪的建筑论文中寻找果阿教堂的特定模型是没有结果的。这意味着果阿的骨建筑物的基本原始类型非常相似,必须起源于果阿,因此必须在果阿寻找。这五个研究对象的检查将在单独的章节中进行(3.,4.,5.,7。和8)。关于内容,这五个章节将由另外三个章节(2.,6。和9)构成。在这里,果阿16世纪的architecture骨建筑被分为三个发展阶段,并与欧洲进行了比较,主要是与葡萄牙建筑以及该时期一些最重要的建筑论文进行了比较。有关果阿教堂类型(10)的章节描述了16世纪举止主义传统中果阿教堂的本质,其后简要概述了17和18世纪果阿s骨建筑的进一步发展。关于历史资料(1.3),历史背景(1.5。),已知在这一时期活跃于果阿的主要建筑工人(12.1)的进一步说明,以及对已拆除和部分拆除的所有已知和相关历史描述的汇编被废除的研究对象(12.4。)以及众多的清单将补充本论文的核心。果阿(Goa)典型的教堂是一座单通道的al骨建筑,其祭坛室被分隔开,部分上有假的小教堂和侧面教堂或侧面祭坛壁ches。在平面图中,直角中殿是教堂的主要和最大空间。教堂中的所有其他空间都与此相连。立面由山墙墙和教堂两侧的钟楼组成,山墙墙在教堂前部封闭教堂中殿,通常将其设置在教堂墙墙的后面。但是,果阿s骨建筑的卓越品质不仅在于上述类型,而且还在于形态特征,这种形态和这种类型的联系几乎只在果阿中出现。它们将在第10章中进行描述。自16世纪末以来,果阿的骨建筑具有极大的同质性,而在这个小领地之外,教堂建筑相对较少。显然,果阿的教堂对由葡萄牙统治的其他地区几乎没有影响。尽管果阿是“ Estado da diandia”行政中心,但在许多方面,它起着非常孤立的作用,尤其是在艺术和文化方面。战争和入侵以及来自其他欧洲国家的贸易竞争者都在以下事实中做出了贡献:果阿在这段时间里越来越多地留给自己。因此,该领土的建筑受到其独立性和孤立性的决定性影响。

著录项

相似文献

  • 外文文献
  • 中文文献
  • 专利

客服邮箱:kefu@zhangqiaokeyan.com

京公网安备:11010802029741号 ICP备案号:京ICP备15016152号-6 六维联合信息科技 (北京) 有限公司©版权所有
  • 客服微信

  • 服务号