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Poetry as epistemological inquiry : reading Bernstein reading Cavell reading Wittgenstein

机译:诗作为认识论探究:读伯恩斯坦读卡维尔读维特根斯坦

摘要

As the title of this thesis suggests, Charles Bernstein's essay: "The Objects of Meaning: Reading Cavell Reading Wittgenstein" plays an important role in the analysis, it serves as a portal to his work. The essay on Cavell and Wittgenstein focuses on four issues which figure prominently in Bernstein's poetics: the relation between philosophy and literature, the political dimension of literature, the epistemological problem of skepticism and a theory of reading. All of these are major concerns in the works of Cavell and Wittgenstein. The first three chapters of the thesis discuss and elaborate on the first three areas of poetic and philosophical overlap. Each one gives an account of Bernstein's poetics by first supplying the philosophical context and then focusing on an aspect of Bernstein's poetics which develops from this breeding ground. It is one of my central claims, however, that Bernstein's poetry and poetry as epistemological inquiry in general is able to extend the works of philosophers such as Wittgenstein and Cavell in ways not predictable by the two philosophers' oeuvres. This is in particular apparent in my reading of Bernstein's Dark City which illustrates the ways in which poetry surmounts the possibilities of philosophy and turns out to be the adequate medium for an epistemological inquiry. Dark City (1994) is representative for Bernstein's poetry, because it brings together philosophy, politics and poetry. The dark city of words or city of dark words functions as a model and way to the just society. It stands in the tradition of Plato's Republic while reclaiming the place of poetry in society or the role of poetic thinking for the human being as such. The concluding chapter "Redemptive Reading" takes reading itself as its subject. Bernstein's theory of reading, developed in this chapter, is not only based on poetic reflection but also on the actual experience of reading/writing. The kind of reading suggested and provoked by Dark City is related to Cavell's idea of revitalizing language through a "recounting of criteria," a way of epistemological inquiry he also refers to as "redemptive reading." This kind of reading always presupposes a reading of oneself, a conversation with oneself that not only initiates the discovery of a new world but also a discovery of a new self. Bernstein's work can be looked at as an epistemological inquiry that draws attention to one's implicit knowledge of oneself and the world by making it visible in the medium of poetry. In this way he is able to teach a way of regarding/reading the world and the self that restores it with life and meaning.
机译:就像本论文的标题所暗示的那样,查尔斯·伯恩斯坦(Charles Bernstein)的论文:“意义的对象:读卡维尔(Reading Cavell)阅读维特根斯坦(Wittgenstein)”在分析中起着重要作用,是他工作的门户。卡维尔和维特根斯坦的论文集中讨论了伯恩斯坦诗学中突出的四个问题:哲学与文学之间的关系,文学的政治维度,怀疑论的认识论问题和阅读理论。所有这些都是卡维尔和维特根斯坦作品中的主要关注点。论文的前三章讨论和阐述了诗意和哲学交叠的前三个领域。每个人都首先提供哲学背景,然后重点介绍伯恩斯坦诗学的一个方面,该方面是从这种繁殖地发展而来的,从而对伯恩斯坦诗学进行了说明。但是,我的主要主张之一是,伯恩斯坦的诗歌和作为认识论探究的诗歌总体上能够以两位哲学家的作品无法预料的方式扩展维特根斯坦和卡维尔等哲学家的著作。在我读伯恩斯坦的《黑暗的城市》时,这一点尤其明显,它说明了诗歌超越哲学可能性的方式,并成为了认识论探究的适当媒介。 《黑暗之城》(1994年)代表了伯恩斯坦的诗歌,因为它融合了哲学,政治和诗歌。暗语之城或暗语之城是建立正义社会的典范和方式。它秉承了柏拉图共和国的传统,同时重拾了诗歌在社会中的地位或诗歌思维在人类自身中的作用。最后一章“救赎性阅读”将阅读本身作为主题。本章中提出的伯恩斯坦阅读理论,不仅基于诗意的反思,而且基于阅读/写作的实际经验。黑暗之城建议和激发的那种阅读与卡维尔通过“重新叙述标准”振兴语言的想法有关,这是认识论探究的一种方式,他也将其称为“救赎性阅读”。这种阅读总是以对自己的阅读为前提,即与自己的对话,不仅引发了对新世界的发现,而且还引发了对新自我的发现。伯恩斯坦的作品可以看作是一种认识论的探究,通过在诗歌的媒介中使人们对自身和世界的内在知识可见,从而引起人们的注意。这样,他就能教授一种关于/阅读世界和自我的方法,以生命和意义恢复世界。

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    Göricke Ursula;

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  • 年度 2003
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  • 正文语种 eng
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