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An aesthetic between utopia and reality : the idea of realism in Western Marxism.

机译:乌托邦与现实之间的美学:西方马克思主义的现实主义思想。

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摘要

The aim of this thesis is to examine the idea of realism in Western Marxism throughudthe comparative approaches of Georg Lukacs, Walter Benjamin, Theodor W. Adorno,udBertolt Brecht, Jean-Paul Sartre and Fredric Jameson in relation to non-Marxistudtheorists such as Roland Barthes and Michel Foucault. The issue of realism suffersudfrom the controversial terminology of realism and reality. This is the reason whyudrealism can be better viewed by Marxist perspectives that are firmly based on theudcategory of the subject-object dialectic. This Marxian principle, thereby pertaining toudthe reality existing outside of subjectivity, substantiates the issue of realism as audcontinuing social and aesthetic project. By focusing on the category of reality inudrelation to the idea of realism in Western Marxist debates, this study explores the wayudin which the Marxist theorists understand the relationship between culture andudsociety, and respond to the change of socio-economic conditions in each historicaludmoment. These various discourses revolving around the issue of realism produce audsimilar agenda to explain the place of the artwork in the realm of culture. Such audsimilarity arises from their attempt to retain the idea of realism, even when they argueudfor an aesthetic of anti-realism. In this respect, my thesis questions the distinctionudbetween realism and modernism in Western Marxist discourses, and argues that suchuddifferentiation had been articulated by a political intention to sever Western Marxismudfrom Stalinism. Their idea of realism is paradoxical in the sense that theirudformulations of realism aspire to a utopian project. This is the very way in which theirudidea of realism can be grasped as another facet of their political programme.
机译:本论文的目的是通过比较乔治·卢卡奇,沃尔特·本杰明,西奥多·W·阿多尔诺,贝托特·布雷希特,让·保罗·萨特和弗雷德里克·詹姆森与非马克思主义的比较方法来检验西方马克思主义的现实主义思想。罗兰·巴特(Roland Barthes)和米歇尔·福柯(Michel Foucault)等评论家。现实主义的问题受现实主义和现实的有争议的术语的困扰。这就是为什么马克思主义的观点牢固地基于主客体辩证法的 udcategory可以更好地看待 u2d现实主义的原因。马克思主义的这一原则因而与主观性之外存在的现实有关,将现实主义的问题证实为一种持续的社会和美学工程。通过关注西方马克思主义辩论中与现实主义观念无关的现实范畴,本研究探索了马克思主义理论家理解文化与民主社会之间关系并应对社会经济状况变化的方式。在每个历史时刻。这些围绕现实主义问题的各种论述产生了一个类似的议程,用以解释艺术品在文化领域的地位。这样的“相似性”源于他们试图保留现实主义的想法,即使他们主张反现实主义的美学。在这方面,我的论文对西方马克思主义话语中现实主义与现代主义之间的区别提出了质疑,并认为这种“区别对待”是出于割断斯大林主义的西方马克思主义的政治意图。他们的现实主义观念在某种意义上是自相矛盾的,因为他们对现实主义的形式化渴望实现一个乌托邦式的计划。这是他们的现实主义思想可以被理解为他们政治计划的另一个方面的方式。

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    Lee Taek-Gwang;

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