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Performing nations, disrupting states: sporting identities in nations without states

机译:表演国家,破坏国家:没有国家的国家的体育身份

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摘要

This special issue of National Identities explores the social and cultural practises of nationhood and the articulation of nations and states in sport contexts. The dominant models of nations and nationalism studies centre on a received paradigm that has an implicit but seldom critically articulated association with states – that is, the nation-state equation appears as axiomatic in many cases of nationalism studies where the received version of politics holds that a nation without a state is incomplete or in some way not a real nation. This issue unpicks these issues through a set of discussions that will explore one of the most pervasive, banal, and comprehensive areas of this taken-for-granted association of culture, nations and states, i.e., sport. ududThere is a set of sports and other cultural practices that disrupt this axiomatic association of nations/states and identities: we see these in, for instance, indigenous sports (such as the question of the Iroquois Nationals' travel documents, visas and attendance at the World Lacrosse Championships), events such as the VIVA World Cup for football teams representing nations without states, in various post-national and post-colonial understandings of sport-as-cultural practice such as the place of cricket in South Asian and West Indies diaspora communities, and in transnational/transcultural sports events such as the Francophone Games that seem to be premised on a cultural nation beyond the state. ududPapers in the issue analyse rugby, wine and regional identies in France (Occitania), Cornish sporting identities, the potential for normative rules of international sports representation, Circassian sporting identities in the context of Russian nationialism associated with the winter Olympics in Sochi, national and indigenous associations of skiing in northern Norway (Sami) and claims to nationhood in the context of the 2010 VIVA Football World Cup. Our opening essay considers the question of the palce of the state in claims to sporting nationalism.
机译:本期《国家认同》专刊探讨了体育领域中民族的社会和文化习俗以及民族和国家的表述。国家和民族主义研究的主导模型集中在一种接受的范式上,这种范式与国家具有隐性但很少批评性的联系-也就是说,在许多民族主义研究中,民族-国家等式似乎是公理主义的,在这种情况下,接受的政治学认为:没有国家的国家是不完整的,或者在某种程度上不是真正的国家。本期杂志通过一系列讨论来探讨这些问题,这些讨论将探讨这一公认的文化,国家和州(即体育)协会中最普遍,最平庸和最全面的领域。 ud ud有一系列体育活动和其他文化习俗,破坏了这种公理化的国家/州和身份关联:例如,在土著体育活动中我们看到了这些习俗(例如易洛魁族国民的旅行证件,签证和参加世界长曲棍球锦标赛),诸如代表无州国家的足球队参加VIVA世界杯之类的活动,包括对各种民族作为体育文化习俗的后国家和后殖民主义理解,例如板球在南亚和西印度群岛的侨民社区,以及跨国/跨文化体育赛事,例如法语国家运动会,似乎都建在该州以外的文化国家。 ud ud问题中的论文分析了法国(奥克塔尼亚)的橄榄球,葡萄酒和地区形象,康沃尔的体育形象,国际体育代表性规则的潜在可能性,俄罗斯民族主义与索契冬季奥运会相关的切尔克斯人的体育形象,挪威北部(萨米语)的国家和土著滑雪协会,并在2010年VIVA足球世界杯的背景下宣称拥有国籍。我们的开篇文章考虑了国家在体育民族主义主张中的地位问题。

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