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Money, magic and fear : identity and exchange amongst the Orang Suku Laut (sea nomads) and other groups of Riau and Batam, Indonesia.

机译:金钱,魔法和恐惧:Orang Suku Laut(海上游牧民族)与印度尼西亚廖内和巴淡岛的其他群体之间的认同与交流。

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摘要

The central focus of my thesis is the symbolism of money and the power itholds in the Riau archipelago and Batam of Indonesia to affect the nature ofsocial relationships. These social relationships in turn affect the differentforms of exchange that take place in the archipelago.In particular, I am exploring the meaning and moral implications ofmonetary and commercial exchanges in contrast to exchanges of other kindsthat take place between the Orang Suku Laut and other Malay and non-Malaycommunities. The Orang Suku Laut are regarded as the Orang asli Melayu(indigenous Malays) of Riau. Yet in the interaction between the Malays andOrang Suku Laut, there exists much fear between them with constantaccusations of being poisoned and harmed by one and the other throughpractices of magic and witchcraft. This stems from the Malays' perception ofthe Orang Suku Laut as a "dangerous, dirty and unprogressive people. "The Orang Suku Laut are regarded as preferring a life of nomadism,and one without a religious orientation towards Islam, as opposed to a life ofsedentism guided by the Islamic religion. This thesis explores how this selfand other perceptions which have shaped the image of the Orang Suku Laut,have become enmeshed in the exchange economy of the Orang Suku Laut andthe Malays.
机译:我论文的重点是货币的象征意义及其在廖内群岛和印度尼西亚巴淡岛的影响社会关系性质的权力。这些社会关系反过来影响着群岛上不同形式的交流。特别是,我正在探索货币和商业交流的意义和道德含义,与在原住民和其他马来人之间进行的其他类型的交流形成对比。非马来社区。 Orang Suku Laut被认为是廖内省的Orang asli Melayu(土著马来人)。然而,在马来人和奥兰·苏古·劳之间的交往中,他们之间存在着很大的恐惧,他们不断指责他们通过魔术和巫术被中毒和伤害。这是由于马来人认为原住民是“危险,肮脏和进步的人民。”原住民被认为是偏爱游牧生活,而不是伊斯兰教徒,而非信奉伊斯兰教。在伊斯兰宗教的指导下。本论文探讨了塑造自我和其他认知的方式,这些自我和认知如何影响了猩猩劳特人的形象,如何融入到猩猩劳特人和马来人的交换经济中。

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  • 作者

    Chou Cynthia;

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  • 年度 1994
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  • 原文格式 PDF
  • 正文语种 {"code":"en","name":"English","id":9}
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