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Management Of The Zakat In Baitul Mal : Relation De-Welfare Improvement With Subulussalam Muslims In Aceh Province Year 2009-2012

机译:Baitul Mal的Zakat管理:2009-2012年亚齐省与Subulussalam穆斯林的关系福利改善

摘要

Zakat is social security in shariah Islamic state, poor and needy through charity will be able to expand once observed ter quality resource Muslims. Channeling zakat alms giver understanding of Islam can be channeled to charity staff (Baitul Mal), which is believed to distribute theudzakat recipients. However, sometimes less effective in improving the standard of living of Muslims, such as Baitul Mal Subulussalam, writer look less bless the Muslims, but still a post simply distributor, no construction skills recipient charity, but even if there is no control,udconstruction, and finally evaluation remains a recipient of zakat recipientsudin the following year.udFrom the above discussion, the researcher interested to investigateudfurther how the actual management of zakat in the Baitul MaludSubulussalam for the welfare of Muslims so the authors formulate a thesisudtitle: "Zakat In Baitul Mal; Relation to Increased Welfare Muslims in AcehudProvince Subulussalam Year 2009-2012 ".udFormulation of the problem here is how the provisions of zakatudmanagement in the province, how the management of zakat in the BaituludMal Subulussalam, and how the factors supporting and inhibitingudmanagement of zakah in Baitul Mal Subulussalam?udThe research method in this thesis is a field study, which theudauthors attempt to collect data from interviews, observations, anduddocuments in the Baitul Mal Subulussalam as a primary source, Law no.ud38 Year 1999 on Zakat as a secondary source, and other books relating toudthe management of zakat as a tertiary source.udThe findings in this thesis: (1) the management of zakat in Acehudrefer to the Act. No.. 38 Year 1999 on Zakat, (2) management of zakat inudthe Baitul Mal Subulussalam still not lead to productive consumption. (3)udthe realization of the work program Baitul Mal Subulussalam is inseparable from the support of the Government of the Act. No.. 38 Year 1999 has provided a space for each region to institute zakat, the Muslim community, and Agencies-Agencies in Subulussalam. Whereas inhibitors in Baitul Mal Subulussalam is less coordination, no priorities, lack ofudprofessionalism, and lack of funds.
机译:扎卡特(Zakat)是伊斯兰教教法国家的社会保障,通过慈善机构贫穷和有需要的人一旦能够观察到优质的穆斯林资源,就能扩大生活。可以通过扎卡特施舍给予捐助者对伊斯兰的了解,可以将其传达给慈善工作人员(Baitul Mal),据信该组织可以分发 udzakat接收者。但是,有时在改善穆斯林生活水平方面效果不佳,例如Baitul Mal Subulussalam,作家看起来对穆斯林的祝福较少,但仍然只是一个简单的发行人,没有建筑技能的接受者慈善机构,但即使没有控制, udconstruction ,最后评估仍然是第二年的zakat接受者。 ud通过上述讨论,研究人员有兴趣调查进一步了解贝塔尔Mal udSubulussalam中zakat的实际管理如何为穆斯林带来福祉,因此作者提出一篇论文 udtitle:“ Baitul Mal中的Zakat;与亚齐省 Subulussalam年的福利穆斯林增加的关系2009-2012”。 ud问题的公式是该省的Zakat udmanagement规定,zakat的管理方式Baitul udMal Subulussalam中的研究,以及Baitul Mal Subulussalam中扎卡的支持和抑制因素如何? ud本文的研究方法是田间研究y作者试图从访谈,观察和ud文献中收集数据,这些文献主要来源是《 Baitul Mal Subulussalam》,关于Zakat的1999年第ud38号法律作为第二来源,以及其他与 udthe管理相关的书籍 ud本论文的研究结果:(1)在亚齐省管理zakat ud引用该法案。关于Zakat的第38号公约,1999年,第(2)节在Baitul Mal Subulussalam进行的zakat管理仍未导致生产性消费。 (3) u003cWBR x {e76f}工作计划的实现离不开该法政府的支持。第38号《 1999年》为每个地区提供了一个空间,可以在扎克鲁特萨拉姆建立扎卡特,穆斯林社区和机构。而Baitul Mal Subulussalam的抑制剂则协调性较差,没有优先考虑,缺乏 u ff-professionalism和资金不足的情况。

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    Azharuddin Azharuddin;

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  • 年度 2014
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