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Ideological and narrative structures of Hip-Hop music: A study of selected Hip-Hop artists

机译:嘻哈音乐的思想和叙事结构:对某些嘻哈艺术家的研究

摘要

This study examined the discourse of selected Hip-Hop artists and the biographical aspects of the works. The study was based on the structuralist theory of Roland Barthes which claims that many times a performer’s life experiences with class struggle are directly reflected in his artistic works. Since rap music is a counter-culture invention which was started by minorities in the South Bronx borough of New York over dissatisfaction with their community, it is a cultural phenomenon that fits into the category of economic and political class struggle. The study recorded and interpreted the lyrics of New York artists Shawn Carter (Jay Z), Nasir Jones (Nas), and southern artists Clifford Harris II (T.I.) and Wesley Weston (Lii’ Flip). The artists were selected on the basis of geographical spread and diversity. Although Hip-Hop was again founded in New York City, it has now spread to other parts of the United States and worldwide. The study investigated the biography of the artists to illuminate their struggles with poverty, family dysfunction, aggression, and intimidation. The artists were found to engage in lyrical battles; therefore, their competitive discourses were analyzed in specific Hip-Hop selections to investigate their claims of authorship, imitation, and authenticity, including their use of sexual discourse and artistic rivalry, to gain competitive advantage. The conclusions drawn from the findings suggest that although Hip-Hop lyricism was originally established as an alternative to physical violence, social and psychological factors such as competition, masculinity, class struggle and ideology often lead to conflict and hostility. In addition, the artists’ economic successes were not necessarily tied to their educational background, but were based on their assumed role as representatives of the oppressed. This representation enables its conveyer to serve as a voice for the voiceless through his/her artistic expression. Discourse in Hip-Hop (whether musical or cultural) is an area of African- American culture in which further study would be valuable in order to fully appreciate the valuable artistic contributions of inner-city youths. Unfortunately, these new artists are often misunderstood. Unlike famous mainstream artists such as Toni Morrison, Richard Wright, James Baldwin and Langston Hughes, Hip-Hop artists are agents of cultural productivity who are less appreciated simply because they operate in the arena of popular culture.
机译:这项研究检查了选定的嘻哈艺术家的话语和作品的传记方面。这项研究基于罗兰·巴特(Roland Barthes)的结构主义理论,该理论声称,表演者在阶级斗争中的生活经历很多次直接反映在他的艺术作品中。由于说唱音乐是一种反文化的发明,它是由纽约南布朗克斯区的少数群体出于对社区的不满而发起的,因此,这是一种文化现象,属于经济和政治阶级斗争的范畴。这项研究记录并解释了纽约艺术家Shawn Carter(Jay Z),Nasir Jones(Nas)和南方艺术家Clifford Harris II(T.I.)和Wesley Weston(Lii’Flip)的歌词。根据地理分布和多样性选择艺术家。尽管Hip-Hop再次在纽约市成立,但现在已经扩展到美国其他地区和全球。该研究调查了艺术家的传记,以阐明他们与贫困,家庭功能障碍,侵略和恐吓的斗争。发现这些艺术家从事抒情的战斗。因此,在特定的嘻哈音乐选择中对他们的竞争话语进行了分析,以调查他们关于作者身份,模仿和真实性的主张,包括使用性话语和艺术竞争来获得竞争优势。从调查结果得出的结论表明,尽管嘻哈抒情诗最初是作为肉体暴力的替代品而建立的,但诸如竞争,男性气概,阶级斗争和意识形态等社会和心理因素却常常导致冲突和敌对。此外,艺术家的经济成就并不一定与他们的教育背景有关,而是基于他们作为被压迫者的代表所扮演的角色。这种表现使它的传送者可以通过他/她的艺术表达来充当无声者的声音。嘻哈(无论是音乐还是文化)话语是非裔美国人文化的一个领域,在其中进行进一步的研究将很有价值,以便充分欣赏内城区青年的宝贵艺术贡献。不幸的是,这些新艺术家经常被误解。与著名的主流艺术家(如托尼·莫里森,理查德·怀特,詹姆斯·鲍德温和兰斯顿·休斯)不同,嘻哈艺术家是文化生产力的推动者,他们因在流行文化领域中的运作而受到赞赏的程度较低。

著录项

  • 作者

    Jordan Augustus W III;

  • 作者单位
  • 年度 2009
  • 总页数
  • 原文格式 PDF
  • 正文语种 {"code":"en","name":"English","id":9}
  • 中图分类
  • 入库时间 2022-08-31 14:53:11

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