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Le mythe du Graal à la lumière de Babel : la parole dans la Queste del Saint Graal et l`Estoire del Saint Graal

机译:巴别塔光明中的圣杯神话:圣格拉尔教堂(Queste del Saint Graal)和圣埃格拉尔教堂(Estoire del Saint Graal)中的单词

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摘要

The literary myth of the Grail, created by Chrétien de Troyes, has common roots with thecosmological myth of Babel which explains the plurality of languages. Can we consider themyth of the Grail as a myth of a language lost, sought and finally regained? The adventure of evangelism in Estoire del Saint Grail and the Holy Grail in the Queste, inspired by theCrusades and the Franciscan missions, converge in a dynamic unity symbolized by the Grail,which prevents language . They tend to gather materials of a primordial chaos created underthe aegis of Babel. Chaos, and fragmentation of speech are followed by a unifying voice of aunique origin that orders the world by giving it a meaning. This unification of the speech: aunique speech, God’s speech, for one mouth, that of the Christian people, follows a pattern opposite to Babel. The Estoire does not track the dispersal of a damned people but represents the archetype of a well-managed exodus of a chosen people whose purpose is not to defy butto serve God ; Therefore God grants His people the privilege and the power of words. In the Queste, the beginning of the adventures of the knights of the round table on the day of Pentecost recalls the post-Babel reconciliation offered to the apostles in order to spread thegood word. Pentecost inaugurates the start of the quest for the Holy Grail and also theintroduction of a new voice, the voice of God’s messenger. From the beginning of the story,this new voice as a sign of mystical orientation, destroys any courtly legacy.
机译:克洛蒂安·德·特鲁瓦(Chrétiende Troyes)创造的圣杯文学神话,与解释多种语言的巴贝尔(Babel)宇宙论神话有着共同的根源。我们能否将圣杯神话视作一种迷失,寻求并最终恢复的语言神话?受十字军东征和方济各会的使团启发,在Estoire del Saint Grail和Queste中的圣杯中进行传福音的冒险,以圣杯为代表的动态统一体融合在一起,阻止了语言的传播。他们倾向于收集在Babel主持下制造的原始混乱的资料。混乱和言语碎片之后是统一的独特声音,通过赋予世界某种意义来使世界秩序。演讲的这种统一:独特的演讲,上帝的演讲,与基督徒人民的演讲一样,遵循与通天塔相反的模式。 Estoire并没有追踪那些该死的人的散布,而是代表了一个经过精心管理的选定人群的原型,这些人员的目的不是为了反抗而是为上帝服务。因此,上帝赋予他的子民特权和言语的力量。在《 Queste》中,五旬节那天圆桌骑士的冒险之旅开始,回想起为使徒们传扬好言语而向使徒们提出的巴别塔和解协议。五旬节为寻求圣杯揭开了序幕,同时也引入了新的声音,即上帝的使者之声。从故事开始,这种新的声音就代表着神秘的倾向,摧毁了任何有礼貌的遗产。

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    Amiri Imen;

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  • 年度 2011
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