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La communauté mouride du Sénégal et de la diaspora : pour une approche communicationnele de la tradiation et de l'écriture en contexte de transformation médiatique

机译:塞内加尔的Mouride社区和散居海外的人:在媒体转型的背景下寻求一种沟通交流的翻译和写作方法

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摘要

The Mouride community of Senegal and the diaspora is a socioreligious group that arose in rural areas, and that possesses a traditional culture based on religious practice. The brotherhood become community, from its earliest days, showed a capacity for adaptation in contexts hostile to its progress, but also manifested a significant openness, while maintaining its essential principles. All of which conferred on the Mourides a particular character within the context of the Muslim brotherhoods of Senegal and of Africa generally. This particularity resides in Mouridism’s simultaneous fidelity to its own Islamic principles and to a perpetual openness to other cultures and other spaces. The evolution of the community led to its occupation of new urban spaces and, as a corollary, to the adoption of digital media in the service of certain traditional practices. The research proposed here seeks to develop an understanding of the traditional and mediatic practices of the Mourides and the metamorphoses effected within the brotherhood. Initially, we interrogate the different mechanisms of the Mouride tradition and subsequent changes; then, the circulation of texts, i.e. the evolution of the technical supports of Mouride writing and literature across different spaces; and finally, the resulting transformations by media of the means of participation and communication within the community. This study of Mouridism allows us to delineate and understand the mechanisms of religious, traditional, cultural, et media practices across varied spaces and contexts. The study of this socioreligious group brings to light a number of significant points related to the emergence of a strong community, i.e. the long term construction of very specific social ties. These result in the development, transmission, and adoption of shared conceptions of knowledge and belief as well as the adoption of ritual systems and protocols of communication based on shared and assured social conventions. Networked communications have lead to mediatic transformations that reveal a reappropriation by Mourides through a variety of digital media systems. These symbolize the community’s reorientation toward new media practices that assure more rapid access to content. These media transformations have made possible new modes of participation and have suggested the possibility of new relationships between the disciple and his community
机译:塞内加尔的莫里德社区和散居在国外的人是一个社会宗教团体,拥有基于宗教实践的传统文化。兄弟情谊社区从成立之初就表现出了在不利于其进步的情况下适应环境的能力,但在保持其基本原则的同时,也表现出明显的开放性。在塞内加尔和整个非洲的穆斯林兄弟会的背景下,所有这些都赋予了穆里德人以特殊的性格。这种特殊性在于毛里德主义同时忠实于自己的伊斯兰原则,以及对其他文化和空间的永久开放。社区的发展导致其占领了新的城市空间,并必然导致采用数字媒体来支持某些传统做法。此处提出的研究旨在加深对Mourides的传统和媒介习俗以及在兄弟之内产生的变态的理解。最初,我们询问了Mouride传统的不同机制以及随后的变化;然后,文本的流通,即穆里德写作和文学在不同空间中的技术支持的演变;最后,媒体对社区内参与和沟通方式的转变。穆里德主义的这项研究使我们能够描绘和理解跨不同空间和环境的宗教,传统,文化和媒体实践的机制。对这个社会宗教团体的研究揭示了与强大社区的出现有关的许多重要点,即长期建立非常特殊的社会纽带。这些导致了知识和信仰共享概念的发展,传播和采用,以及基于共享和有保证的社会惯例的礼仪系统和交流协议的采用。网络通信导致媒体转型,这表明穆里德通过各种数字媒体系统重新使用了媒体。这些标志着社区对新媒体实践的重新定向,以确保更快地访问内容。这些媒体变革使新的参与模式成为可能,并暗示了门徒与其社区之间建立新关系的可能性

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    Beye Cheikhouna;

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