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Carving the Perfect Citizen: The Adventures of Soviet Pinocchio in Text and on Screen

机译:雕刻完美公民:文字和画面上的苏联皮诺曹历险记

摘要

In 1936, Alexei Tolstoy’s The Golden Key, or The Adventures of Buratino was published, heralding the use of children’s literature and fairy tale structure as an ideological and transformative tool for children in the Soviet Union. The Adventures of Buratino, framed by Alexei Tolstoy’s alleged recreation from memory of Carlo Collodi’sThe Adventures of Pinocchio (1883), was a Soviet fairy tale, portraying Buratino as a hero for his fellow puppets in helping to free them from the corrupt and oppressive power of Karabas Barabas, the owner of the puppet theater. While Barabas serves as an embodiment of an exploiter and degenerate capitalist, Buratino is depicted as a true revolutionary, who is selfless, who fights for collective goals, and represents the liberator for the poor and oppressed.As a Soviet tale, Buratino has several incarnations: one, of course, being Tolstoyu27s original text, another as a play, and two as film representations. For my project, I will track the change in visual representation of Buratino and the possible ideological implications and controversies that these changes might have as the story shifts from Tolstoyu27s narrative to the Soviet 1939 (employing both animation and live action characters) and Soviet-time Belarussian 1975 TV musical for children.In addition, importance will be placed on the manner in which characters from Buratinoare present, absent, or simply transformed from the original Pinocchio. The Soviet film versions will be compared to American visual representations of Pinocchio in the 1940 Disney film that also presented an ideologically charged visualization of an old fairy tale.
机译:1936年,阿列克谢·托尔斯泰(Alexei Tolstoy)的《金钥匙》或《 Buratino历险记》出版,预示着将儿童文学和童话结构用作苏联儿童的意识形态和变革工具。阿列克谢·托尔斯泰涉嫌从卡洛·科洛迪(Carlo Collodi)的《皮诺曹历险记》(1883)的回忆中重现框架,拍摄了《布里亚蒂诺历险记》,这是一个苏联童话,描绘了布里亚蒂诺是他的木偶英雄,帮助他们摆脱了腐败和压迫。木偶剧院的拥有者Karabas Barabas的权力。巴拉巴斯是剥削者和堕落的资本家的化身,而勃拉蒂诺则被描述为真正的革命者,他是无私的,为集体目标而战,并代表着穷人和被压迫者的解放者。 :一个当然是托尔斯泰的原著,另一个是戏剧,另外两个是电影作品。在我的项目中,我将跟踪Buratino的视觉表现形式的变化,以及随着故事从托尔斯泰的叙事转向苏联1939(采用动画和真人角色)和苏联而发生的变化时,这些变化可能产生的意识形态影响和争议。时代的1975年白俄罗斯儿童电视音乐剧。此外,还将着重介绍Buratinoare角色在原始皮诺曹身上的存在,缺失或简单转变的方式。苏联电影的版本将与1940年迪斯尼电影中美国木偶奇遇记的视觉表现形式进行比较,该电影还对旧童话进行了意识形态上的可视化处理。

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