首页> 外文OA文献 >Det er din kultur, der er problemet! - Et kritisk blik på Dansk Folkepartis konstruktion af 'integration', 'kultur', 'synlige minoriteter' og 'etniske danskere'
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Det er din kultur, der er problemet! - Et kritisk blik på Dansk Folkepartis konstruktion af 'integration', 'kultur', 'synlige minoriteter' og 'etniske danskere'

机译:问题是您的文化! -批判性地看待丹麦人民党对“融合”,“文化”,“有色人种”和“民族丹麦人”的建构

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摘要

In this extended essay I apply Norman Faircloughs Critical Discourse Analysis as a method to investigate how the terms ‘integration’ and ‘culture’ are constructed and interpreted by Dansk Folkeparti (DF) in four political texts. In this context, I intend to show how discourse contributes to the construction of social identities and relationships. The social identities include ‘visible minorities’ and ‘ethnic Danes’ (among these DF). My research results reveal that DF represents the term ‘culture’ as an explanation for behaviour. This specific interpretation of ‘culture’ reflects racist thoughts. A racist would classify human beings by their genes and would also be convinced that genes determine specific behaviour. Furthermore DF constructs the term ‘culture’ as a ‘problem’. This means that assimilation is the only solution to the ‘problem’. My research also showed that DF constructs ‘visible minorities’ as a separate group from ‘ethnic Danes’. Both ‘groups’ have specific cultural characteristics that are constructed as incompatible with each other. This results in a reproduction of two binary opposites, ‘us’ and ‘them’, which automatically create an asymmetric relationship between the majority and the minority. My research also revealed that nationalistic elements are reproduced quietly. Michael Billig defines the reproduction as banal nationalism. The nationality is constantly emphasized by small words like “we”, “they” and “Danish”. Furthermore DF tries to create national solidarity between ‘ethnic Danes’, but as Benedict Anderson has expressed with his path-breaking statement - the ‘nation’ is nothing more than a ‘imagined community’.
机译:在这篇扩展文章中,我将Norman Faircloughs批判性话语分析作为一种方法来研究Dansk Folkeparti(DF)如何在四个政治文本中构建和解释“融合”和“文化”两个术语。在这种情况下,我打算展示话语如何促进社会身份和关系的建构。社会身份包括“可见的少数族裔”和“民族的丹麦人”(在这些DF中)。我的研究结果表明,DF代表“文化”一词,作为对行为的解释。对“文化”的这种特定解释反映了种族主义思想。种族主义者将根据人类的基因对人类进行分类,并且还将确信基因决定了特定的行为。此外,DF将“文化”一词构造为“问题”。这意味着同化是解决“问题”的唯一方法。我的研究还表明,DF将“可见少数族裔”与“种族丹麦人”分离为一个单独的群体。两个“群体”都具有特定的文化特征,这些特征被构造为彼此不兼容。这样就产生了两个对立的对立,即“我们”和“他们”,这自动在多数与少数之间建立了不对称的关系。我的研究还显示,民族主义元素被悄悄复制。迈克尔·比利格(Michael Billig)将繁殖定义为平庸的民族主义。我们经常用“我们”,“他们”和“丹麦”等小词来强调国籍。此外,DF试图在“种族丹麦人”之间建立民族团结,但是正如本尼迪克特·安德森(Benedict Anderson)在开创性声明中所表达的那样,“民族”不过是一个“想象中的社区”。

著录项

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    Lassen Maria Strange;

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  • 年度 2012
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  • 原文格式 PDF
  • 正文语种 {"code":"da","name":"Danish","id":6}
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