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Global Security Scapes: Community Policing Comes to Bolivia. Community Policing and Neighbourhood Organization in the Interface between Global Security Scapes and Local Claims to Sovereignty

机译:全球安全风云:玻利维亚开始进行社区警务工作。全球安全环境与当地主权主张之间的接口中的社区警务和邻里组织

摘要

This thesis investigates how Community Policing (CP), as a global model of modern policing, is implemented in the urban periphery of La Paz in Bolivia. It identifies the yet not theorized concept, the global security scape, and addresses the changes in contemporary security provision such as the fragmentation and pluralisation of law enforcement. CP is understood as a technique of power that has become a global blueprint for action in contemporary security governance. In looking at how the policing model is transferred from the United Kingdom to Bolivia, based on British funding and expertise, the thesis argues that the top-down ‘best-practices’-approach utilized, building on global schemes of contemporary governmentality and responsibilization, has proved difficult to implement for the Bolivian Police. Despite good intentions and great expertise, the British collaboration has not safeguarded an effective, democratic and responsive communitarian sovereign police force, as it was intended. The policing philosophy builds on the inclusion of the community as an active role player in the provision of security that is to govern itself along a ‘culture of security’. As uncertainty towards the state and the police, among other factors, complicates a trustful relationship between the police and the public, a ‘parallel active community’ is established, the thesis concludes. Taking the space for action provided by the responsibilization mechanisms of the CP, the communities attempt to manage insecurity on their own in the grey zone between law and illegality. In this sense new claims to sovereignty are triggered. The thesis suggests that statehood and sovereignty should be understood as practices that are constantly (re)produced, negotiated, and contested by various formal and informal actors at all levels. Meaning that the boundaries of the state have become productive grey zones, in which the power of the state is both contested but also re-constituted on a perpetual basis.
机译:本文研究了作为现代警务的全球模式的社区警务(CP)如何在玻利维亚拉巴斯的城市外围地区实施。它确定了尚未理论化的概念,即全球安全格局,并解决了当代安全条款的变化,例如执法的分散化和多元化。 CP被理解为一种力量技术,已成为当代安全治理中行动的全球蓝图。在研究基于英国的资金和专业知识如何将警务模式从英国转移到玻利维亚时,论文认为,在当代政府性和责任制全球计划的基础上,采用了自上而下的“最佳实践”方法,事实证明,玻利维亚警察难以实施。尽管有良好的意愿和丰富的专业知识,但英国的合作并未按计划维护一支有效,民主和反应迅速的共产主义主权警察部队。警务哲学的基础是将社区纳入为提供安全的积极角色,该安全将按照“安全文化”进行自我管理。本文得出结论,由于除其他因素外,对国家和警察的不确定性使警察与公众之间的信任关系变得复杂,因此建立了“平行活跃社区”。社区利用CP的责任机制提供的行动空间,试图在法律与非法之间的灰色地带自行管理不安全感。在这种意义上,引发了新的主权主张。论文提出,应该将国家地位和主权理解为各级各个正式和非正式参与者不断(重新)产生,谈判和争论的做法。这意味着国家的边界​​已经变成了生产性的灰色地带,在这里,国家的权力既受到竞争,又被永久地重新构成。

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    Jespersgaard Jakobsen Line;

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  • 年度 2015
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  • 正文语种 en
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