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Animal Worship Emerging out of 'Enchanting Encounters': A Case Study of a Family in Okinoshima Town, Shimane, Japan

机译:从“迷人的遭遇”中浮现出来的动物崇拜:以日本岛根冲之岛镇一家人为例

摘要

This paper is based on a case of the long-lasting relationship between a family in Okinoshima Town and snake spirits. I argue that sociological and cosmological approaches, which were widely employed in earlier studies, are not adequate to understand the reason why the family is able to maintain the relevance of their relationship with the snake spirit. Instead, I call for an eclectic approach which allows the researcher to see how social change affects the human-animal (spirit) relationship, while avoiding a pitfall of reducing human-animal relationship to human-human relationship. As a framework to analyze my data, I borrow Veronique Servaisu27 concept of "enchanting encounters," which suggests the existence of a positive feedback loop facilitating the extension of the network of human and animal. My conclusion is that the relationship between the family and the snake spirits has been continuously regenerated (1) when the snake spirit gave the family an opportunity to reflect their own situation and worked as a magico-religious mediator to change it and (2) when a contingent encounter in day-to-day settings led to the sudden (re)emergence of the potency of the snake spirit.
机译:本文基于冲绳岛町一家人与蛇灵之间的长期关系。我认为,在较早的研究中广泛采用的社会学和宇宙学方法不足以理解家庭能够保持其与蛇灵关系的相关性的原因。相反,我呼吁采用折衷的方法,使研究人员能够了解社会变化如何影响人畜(精神)关系,同时避免将人畜关系减少为人与人之间关系的陷阱。作为分析我的数据的框架,我借用了Veronique Servais的“迷人遭遇”概念,这表明存在一个积极的反馈回路,促进了人类和动物网络的扩展。我的结论是,家庭与蛇灵之间的关系得到了不断的重建(1)当蛇灵为家庭提供了一个反映自己处境的机会并作为魔术宗教调停者来改变它时;(2)在日常环境中偶然的相遇导致了蛇灵的力量突然(重新)出现。

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