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Bringing hope to crisis: critical thinking, ethical action and social change

机译:为危机带来希望:批判性思维,道德行为和社会变革

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INTRODUCTION This paper departs from this point to consider whether and how crisis thinking contributes to practices of affirmative critique and transformative social action in late-capitalist societies. I argue that different deployments of crisis thinking have different ‘affect-effects’ and consequences for ethical and political practice. Some work to mobilize political action through articulating a politics of fear, assuming that people take most responsibility for the future when they fear the alternatives. Other forms of crisis thinking work to heighten critical awareness by disrupting existential certainty, asserting an ‘ethics of ambiguity’ which assumes that the continuous production of uncertain futures is a fundamental part of the human condition (de Beauvoir, 2000). In this paper, I hope to illustrate that the first deployment of crisis thinking can easily justify the closing down of political debate, discouraging radical experimentation and critique for the sake of resolving problems in a timely and decisive way. The second approach to crisis thinking, on the other hand, has greater potential to enable intellectual and political alterity in everyday life—but one that poses considerable challenges for our understandings of and responses to climate change...
机译:引言本文从这一点出发,考虑了危机思维是否以及如何对晚期资本主义社会的平权批判和变革性社会行为的实践做出了贡献。我认为,危机思维的不同部署对道德和政治实践具有不同的“影响”和后果。有些工作是通过表达恐惧政治来动员政治行动的,假设人们在害怕替代品时对未来负有最大责任。其他形式的危机思维方法通过破坏存在的确定性来提高批判意识,主张“模糊性伦理学”,即假设不确定的期货的连续生产是人类状况的基本组成部分(de Beauvoir,2000)。在本文中,我希望举例说明危机思维的第一次部署可以轻松地证明政治辩论的结束,不鼓励进行激进的试验和批评,以便及时,果断地解决问题。另一方面,危机思维的第二种方法具有更大的潜力,可以在日常生活中实现智力和政治上的改变,但这种方法对我们对气候变化的理解和应对构成了巨大挑战。

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    Amsler Sarah;

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  • 年度 2009
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  • 原文格式 PDF
  • 正文语种 {"code":"en","name":"English","id":9}
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