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Movements of Feeling and Moments of Judgement: Towards an Ontological Social Constructionism

机译:情感运动与审判时刻:走向本体论社会建构主义

摘要

"What is involved, in practice, coming to a judgement? The Norwegianfamily therapist, Tom Andersen, characterized himself as “a wanderer andworrier,” he was constantly reflecting on his ways of ‘going on’, on hisown practice, to further develop and refine them. Each new way came tohim, he said, on reaching a ‘crossroads’, a point when he felt unable tocontinue any longer in the same way. But once he stopped doing what hehad come to see as ethically wrong, he found, he said, that the “alternativespopped up almost by themselves” (Anderson/Jensen, 2007: 159).What I want to discuss is the fact that, while we can say that we can quiteself-consciously and deliberately decide not to do something (perhapsnever again) at a particular moment, in a new and particular situation wecannot be said to decide at any particular instant in time, positively whatto do. New ways of acting cannot be planned; they have to emerge. AsLehrer (2009) suggests, coming to act in a way that seems to be for thebest in a particular situation is not something we can decide upon simplywithin ourselves – judgmental work, in which we go out bodily, to relateourselves imaginatively and feelingfully to various aspects of our currentcircumstances, aspect-by-aspect, sequentially, over time, seems to be required.It is what the nature of this imaginative judgmental work feelslike, looks like, and sounds like that I want to discuss in this paper." (author's abstract)
机译:“实践中涉及的是什么,要做出判断?挪威家庭治疗师汤姆·安德森(Tom Andersen)自称为“流浪者和忧虑者”,他一直在反思自己的“前进”方式,自己的实践方式,以进一步发展和发展。他说,每一种新方法都会到达他的“十字路口”,这时他觉得自己无法再以相同的方式继续前进了,但是一旦他停止做他认为是道德上错误的事情,他发现,他说,“替代方案几乎是自己冒出来的”(Anderson / Jensen,2007:159)。我要讨论的事实是,尽管我们可以说我们可以很自觉地,故意地决定不做某事(也许再也不会)在一个特定的时刻,在一个新的和特定的情况下,我们不能说要在某个特定的时刻做出决定,积极地做什么。无法计划新的行为方式;它们必须出现。AsLehrer(2009)建议以似乎最好的方式行事特定的情况不是我们可以简单地决定的事情,我们需要全身心地将自己想象和情感地与当前情况的各个方面联系起来,随着时间的推移,逐个方面地进行判断工作似乎是必需的“这就是我想在本文中讨论的,富有想象力的判断性作品的本质,感觉,感觉。” (作者的摘要)

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