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The Church and peer review: was “peer” review fairer, more honest then than now?

机译:教会和同行评审:“同行”评审比现在更公平,更诚实了吗?

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摘要

The traditional thought regarding peer review tends to be that it started with the establishment of the academy, sometime around 1650. It is a reasonable presumption that to have peer review one needs first to have peers. However, the actual review of works certainly occurred long before 1650. Of some importance is the nature of that review that took place prior to the appearance of universities in Bologna and Paris. The standard (and misapplied) logic is that the Church wielded a heavy hand on all publishing, acting as a restraint on inappropriate works prior to their publication. This is not wholly true, however. The Church is best known for its suppression of works post-publication. In a way, it acted as a critic, offering its advice to authors who it found proposed errant ideas and suggesting they might wish to recant and return to good standing. This is interesting when cast in today's peer-review environment. The author suggests that much can be learned from the Church's method of dealing with scholarship, especially in a world of e-reserves. Should we ditch the traditional peer-review method and go back to a publish-then-evaluate system used by the Holy See? In large part, the author argues that unless the academy is willing to cure the perceived ills of peer review and do so soon, the question will be answered in the affirmative, with or without our agreement.
机译:关于同行评审的传统思想往往是始于1650年左右的学院成立。有一个合理的假设是,进行同行评审首先需要有同行。但是,对作品的实际审查肯定早在1650年之前就进行了。重要的是,审查的性质发生在博洛尼亚和巴黎的大学出现之前。标准的(并且被误用的)逻辑是,教会在所有出版上都发挥了举足轻重的作用,限制了出版前的不当作品。但是,这并非完全正确。教堂以出版后对作品的压制而闻名。在某种程度上,它充当了批评者的角色,向发现拟议错误想法的作者提供建议,并暗示他们可能希望退出并恢复良好声誉。在当今的同行评审环境中进行转换时,这很有趣。作者认为,可以从教会处理奖学金的方法中学到很多东西,尤其是在电子储备的世界中。我们是否应该抛弃传统的同行评审方法,回到罗马教廷使用的“发布-然后-评估”系统?作者认为,在很大程度上,除非学院愿意治愈和消除同行评审的弊端并且尽快采取行动,否则无论我们是否同意,该问题的回答都是肯定的。

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    Gould Thomas H. P.;

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  • 年度 2012
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  • 正文语种 en_US
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