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Ornamentation of Prague Hebrew Books during the first Half of the 16th Century as a Part of Bohemian Book Design

机译:作为波希米亚书籍设计的一部分,在16世纪上半叶装饰布拉格希伯来书籍

摘要

The original study employs the unique collection of decorative material assembled during the research to show the high level of collaboration of Prague Jewish printers of the first half of the 16th century with their Christian counterparts. Czech historians have tended to overlook domestic non-Czech book printing during the Jagiellonian era, considering it representative of a foreign enclave among the era’s Utraquist, Catholic and Brethren print shops focused on the production of texts in the Czech language. But foreign researchers had noticed that the visual side of Jewish and Christian book production showed certain interrelationships. This observation was based on the identification of woodblocks by Prague printer Pavel Severin of Kapí Hora in several Hebrew publications. The occasional borrowing of printing material was not a fundamental feature of domestic book culture. A more important factor to pay attention to is Prague’s role as a multicultural center that after the mid-1510’s provided the printing trade with more opportunities than before. The shopkeeper Severin’s workshop, which he had previously rented out exclusively to the Utraquist Printer of The Prague Bible, apparently began to have alternating tenants. During the interval that the Printer of the Prague Bible was not working, other publishers could ply their trade: Jewish publishers after 1512, Jan Moravus in 1513 and later (1517 – 1519) the Belarusian doctor, translator and publisher Francysk Heorhij Skoryna. A more important phenomenon than the journey of three of four woodblocks would appear to be the fact that the unprecedented increase in and coexistence of several printing shops resulted in a natural demand for woodcutting workshops. The demand was further increased because publishers no longer ordered only illustration cycles for their publications, but in line with ongoing changes in artistic style began to apply book ornament as well (ornamental band, frame, border). The previous practice adopted by the Printer of the Prague Bible – which from 1488 to 1505 relied on cooperation with Augsburg, Nuremberg and Strasbourg – was no longer possible. We thus observe the development of a previously unknown feature of the era’s book art industry: the distribution of all artists’ work into multi-year stages and among several printing houses simultaneously. Like book illuminators during the Hussite and post-Hussite eras, book artists of the early 16th century worked on commissions regardless of the denominational or ethnic background of their employers. After 1507 seven artists worked in Prague. The typographically conservative printer Mikuláš Konáč instigated the late-Gothic book art of the Master of Burleigh’s Border (1507) and the Master of the Brick Background (1510). The first works by the Master of Skoryna’s Ornament (1514), Master IP (1514), and the Master of Broad Hatching (1525) appear in Jewish commissions. The Master of Fine Hatching was discovered by Francysk Heorhij Skoryna (1517), and the Master of Kohen’s Haggadah was encouraged to work in publishing by Pavel Severin (1525). Master IP and the Master of Fine Hatching worked for Utraquist and Jewish printers and Skoryna. The Master of Fine Hatching and the universal Master of Skoryna’s Ornament even associated themselves with Brethren printers in Litomyšl (Pavel Olivetský) and Mladá Boleslav (Jiřík Štyrsa). The Master of Burleigh’s Border, the Master of Kohen’s Haggadah, and the Master of Broad Hatching worked for Konáč, Severin, and Hebrew printers. The Master of the Brick Background worked with Konáč and Jewish printers as well. The need to work with several book artists at once is documented not only by Skoryna’s Biblia ruska, but also by the Haggadah of 1526, whose publishers hired the Master of Kohen’s Haggadah, the Master of Skoryna’s Ornament, as well as the Master of Burleigh’s Border. The year 1527, when Pavel Severin founded the country’s first artistic workshop dedicated entirely to meeting the needs of his printing house, marks a certain turning point in the history of book design.udISBN 978-80-200-2197-7 (Academia). 978-80-87366-15-8 (Jewish Museum in Prague).
机译:原始研究使用了在研究过程中组装的独特装饰材料集合,以显示16世纪上半叶布拉格犹太印刷商与基督教同行的高度合作。在Jagiellonian时代,捷克历史学家倾向于忽略国内的非捷克书籍印刷,因为它代表了该时代的Utraquist,天主教和Brethren印刷店中的外国飞地,这些印刷店主要生产捷克文字。但是,外国研究人员已经注意到,犹太人和基督教书籍生产的视觉方面显示出某些相互关系。这项观察是基于布拉格印刷商KapíHora的帕维尔·塞弗林(Pavel Severin)在希伯来语的一些出版物中对木刻的识别。偶尔借用印刷材料并不是家庭书籍文化的基本特征。需要注意的一个更重要的因素是布拉格作为一个多元文化中心的角色,该中心在1510年中以后为印刷业提供了比以前更多的机会。店主Severin的工作室以前曾专门出租给《布拉格圣经》的Utraquist印刷商,显然开始有交替的租户。在布拉格圣经印刷厂不工作的这段时间里,其他出版商也可以参与其中:1512年以后的犹太出版商,1513年的扬·莫拉维斯(Jan Moravus)以及后来的白俄罗斯医生,翻译和出版商弗朗西斯克·赫里希·斯科里安娜(1517年至1519年)。比四个木刻版中的三个木刻版更为重要的现象似乎是这样的事实,即几家印刷厂的空前增长和共存导致对木刻车间的自然需求。需求进一步增加,因为出版商不再只订购出版物的插图制作周期,而是随着艺术风格的不断变化,也开始采用书籍装饰(装饰带,边框,边框)。从1488年至1505年依靠与奥格斯堡,纽伦堡和斯特拉斯堡的合作,布拉格圣经印刷者以前的做法不再可行。因此,我们观察到了该时代的书画艺术行业以前未知的特征的发展:所有艺术家的作品分布到多年阶段,同时分布在数家印刷厂中。就像在Hussite和后Hussite时代的书籍​​照明器一样,16世纪初期的书籍艺术家无论佣人的教派或种族背景如何,都从事佣金工作。 1507年后,七位艺术家在布拉格工作。印刷上保守的印刷商MikulášKonáč煽动了伯利边界大师(1507)和砖头大师(1510)的晚期哥特式书籍艺术。 Skoryna饰物大师(1514),IP大师(1514)和广泛孵化大师(1525)的第一批作品出现在犹太人的佣金中。精细孵化大师是弗朗西斯克·赫尔希·斯科里纳(1517)发现的,科恩哈格达大师(1525)则被鼓励去科恩的哈加达大师工作。 IP大师和精细孵化大师为Utraquist和犹太印刷商以及Skoryna工作。精细孵化大师和Skoryna装饰品的通用大师甚至还与Litomyšl(帕维尔·奥利维茨基)和MladáBoleslav(耶洛克·施蒂尔萨)的弟兄印刷商联系在一起。伯利边界(Burleigh’s Border)的主人,科恩(Koen)的哈加达(Haggadah)的主人以及广泛孵化的大师为Konáč,Severin和希伯来语打印机工作。砖背景大师还与Konáč和犹太印刷商合作。不仅与Skoryna的Biblia ruska一起记录了与几位书画家一起工作的需要,而且还记录了1526年的哈加达,其出版商雇用了Kohen的Haggadah大师,Skoryna的装饰品大师以及Burleigh的边界大师。 1527年,帕维尔·塞韦林(Pavel Severin)创立了美国第一家完全满足其印刷厂需求的艺术工作室,标志着书籍设计历史上的某个转折点。 udISBN 978-80-200-2197-7(学术界) 。 978-80-87366-15-8(布拉格犹太博物馆)。

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    Voit Petr;

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