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A dimensão do espírito e a relação com a transcendência em Lima Vaz: uma resposta ao niilismo contemporâneo

机译:利马·瓦兹的精神维度和与超越的关系:对当代虚无主义的回应

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Our goal is to comprehend in a philosophical anthropological level the category of spirit and its relation with transcendence as well its situation in contemporary thought. We can do that because this is the category that offers to human being one perspective of passage to a transcendent value that allows him access to the truth meaning of human being. In order to do this philosophical anthropological study we take the reading and interpretation of texts from one Brazilian thinker, the priest Henrique Cláudio de Lima Vaz. We also organize this study in four parts. In the first part, we describe the personal history of this author who is considered a sober man in his searching of truth, goodness and justice. In the second part, we briefly present the categories of the own body and the psyche. In the sequence of this part we detail the category of spirit and life according spirit as the apex of discourse about human life itself. In the third part, in the same procedure, we briefly mention the category of objectivity and of intersubjectivity and we emphasized later the category of transcendence. The category of transcendence is the category constitutive of the human being in his relational structure. In the fourth part, we show that modern philosophy had an anthropocentric yaw, thus the self-overcoming of reason was enclosed within the immanent subject perspective because it has excluded the transcendent absolute since it was considered harmful to the subject dignity and liberty. That fact created a spiritual crisis as we have never seen before in Western civilization. At the end, we describe the memory of being and the mystic as the anthropological places of liberty as an answer to this nihilist civilization. Therefore our purpose was to develop an exercise of thinking into the direction of which seems to be the center of the experience of comprehension of the human being, and this is under the thoughts of Lima Vaz, not only into his categories of spirit and transcendence, but in all over his writings.
机译:我们的目标是在哲学人类学层面上理解精神的范畴及其与超越的关系以及当代思想的境遇。我们之所以这样做,是因为这是向人类提供超越一种超然价值的一种观点,使他能够获得人类的真meaning。为了进行这一哲学人类学研究,我们从一位巴西思想家HenriqueCláudiode Lima Vaz牧师那里阅读并解释了这段经文。我们还将研究分为四个部分。在第一部分中,我们描述了这位作家的个人历史,他在寻求真理,善良和正义时被认为是一个清醒的人。在第二部分中,我们简要介绍了自己的身体和心理的类别。在这一部分的顺序中,我们详细说明了精神和根据精神的生活类别,这是关于人类生命本身的论述的顶点。在第三部分中,在相同的过程中,我们简要提到了客观性和主体间性的范畴,稍后我们强调了超越性的范畴。超越的范畴是人类在其关系结构中的构成要素。在第四部分中,我们证明了现代哲学具有以人为中心的偏航,因此理性的自我克服被包含在内在主体的视角之内,因为它已排除了超越的绝对,因为它被认为对主体的尊严和自由有害。这一事实造成了精神危机,这是我们在西方文明中从未见过的。最后,我们将人类的存在和神秘者描述为人类学上的自由场所,以此来回应这种虚无主义文明。因此,我们的目的是将思考运动发展为似乎是人类理解体验中心的方向,这是在利马·瓦兹(Lima Vaz)的思想下,不仅涉及他的精神和超越,但在他的所有著作中

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    Dal Pozzo Edson Luiz;

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