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A sociabilidade moderna e sua crise: um diagnóstico a partir da sociedade civil-burguesa e o tribunal na filosofia do direito de Hegel

机译:现代社会性及其危机:基于资产阶级公民社会和黑格尔法哲学法院的诊断

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摘要

The objective of this work presents a concern that, even though it’s absent from an effective proposal of short range solution, it’s already a routine in the world. Along with the development of the modern society came also other factors that denoted a special attention in order not to make it a place of only negative elements in light of a universality that should watch for everyone. Hegel’s civilian-burgeon society’s theory shows itself able to identify why the modern human relations were antagonistic and made it unable to think in a union of interests that led to the freedom path in the state synthesis intended by the German philosopher. The human being while a social being aims, in first place, to satisfy his own desires without thinking of the risks that may possibly thwart the desires of others. If in society itself there weren’t ways of limiting the lust from new aspirations of individuals belonging to it, a possible unit around common universal objectives would be unable. One way of limiting that Hegel understood as efficient in achieving this goal would be the very court activity that, in respect to the law that regulates all, would reestablish the lost universal standard due to any violation directed to it. This peculiarity inherent to the characteristics of Hegel’s civil society, in Philosophy of Law, allows the generation of economical conflicts and miseries typical of a process of concentration of wealth, increasing disparities, as well as the occurrence of criminal activities. In this respect, the court would return to the law its universal content which, for Hegel, is the very right. The theory of civil society present in the Philosophy of Law offers an opportunity to diagnose, finally, the installation of a crisis in modern sociability and that got extended to the present. The court while a member of this painful mediation in search of the State has proven to be crucial to the overcome of this moment, but, nevertheless it is clear that its activity is still deficient in achieving this aim.
机译:这项工作的目标引起了人们的关注,即即使没有有效的短程解决方案,它也已成为世界上的例行公事。随着现代社会的发展,还有其他一些因素引起了特别的注意,以免它因应普遍关注的普遍性而仅成为负面因素的场所。黑格尔的平民发展社会理论证明了自己能够确定为什么现代人际关系是对立的,并使其无法在利益联盟中进行思考,从而导致德国哲学家打算进行国家综合的自由之路。首先,人类是社会主义者,其目的是满足自己的欲望,而不考虑可能阻碍他人欲望的风险。如果在社会本身中,没有办法限制来自属于它的个人的新愿望的欲望,那么围绕共同的普遍目标的一个可能的单位将无法实现。限制黑格尔理解为有效地实现这一目标的一种方法是,法院的活动,就规范所有人的法律而言,由于对它的任何违反,都会重新建立失去的普遍标准。黑格尔的公民社会特征所固有的这种特殊性,在法律哲学中允许产生经济冲突和财富集中,增加差距和犯罪活动等典型的痛苦。在这方面,法院将把其普遍性内容恢复法律,这对黑格尔来说是正确的。法哲学中存在的公民社会理论为最终诊断现代社会危机的根源提供了机会,并且这种危机已经扩展到现在。事实证明,法院虽然是寻求国家的痛苦调解的成员,但对于克服这一刻至关重要,但显然,法院的活动仍不足以实现这一目标。

著录项

  • 作者

    Endler Diego Süss;

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  • 年度 2012
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  • 原文格式 PDF
  • 正文语种 Português
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