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Apocalypse Now, Maybe Later, or Even Sooner: The Bliss of Prediction

机译:启示录,也许以后,甚至更快:预言的幸福

摘要

This thesis begins with an explanation of my curiosity with anxiety, an interest that I have notonly revisited from my previous practice, but is elemental to my lived reality. During the Masterscandidacy at Emily Carr University of Art and Design, I have come to regard anxiety, and itscounterpart panic, as a universal phenomenon as much as an individual affliction. Thepenchant for speculative anxiety – the tendency to anticipate doom – I argue, has been a realityof Western civilization since the first raindrops fell on Noahʼs holy construction. However, mythesis posits that this anxiety has an enhanced status in post-modern culture. The volatilereality of human civilization, as well as my own feelings of insecurity about the future, emanatefrom the trope of dystopian futures, popular depictions of apocalypse and post-apocalypses, aswell as mediated news sources. I borrow and reprocess each of these in order to prepare forsurviving any form of inexorable demise.Throughout the thesis, a number of works are analyzed, focusing on those that arequintessential to my current practice. Beginning with a description of dystopian references thathave inspired my anxiety, I go on to describe ways in which speculative anxiety influences theconstruction and material reality of my work. The thesis distinguishes the utilitarian objects Imake from dominant methods of manufacture, suggesting that their alterity of form, function,and fabrication enacts a dissensus -- introducing my own narrative and anxious state to thefunction of the pieces. The result of my artistic process thus far has consisted of material plans,models and sculptural objects. I conclude by describing forthcoming projects that are moreperformative by nature, and explain how they function as an additional level of immersion intomy neurotic condition.
机译:本文从对我的好奇心和好奇心的解释开始,我不仅从以前的实践中重新获得了这种兴趣,而且对我所生活的现实也很重要。在艾米丽·卡尔(Emily Carr)艺术与设计大学进行的大师级辩论期间,我开始将焦虑及其相应的恐慌视为一种普遍现象,与个人痛苦一样。我认为,自从第一场雨滴落在诺亚的圣洁建筑上以来,投机性焦虑的倾向(预料即将灭亡的趋势)就已经成为西方文明的现实。然而,有观点认为,这种焦虑在后现代文化中具有更高的地位。人类文明的动荡,以及我对未来的不安全感,源于反乌托邦人的期货,流行的启示录和后启示录以及媒体的消息来源。我借用并重新处理了其中的每一个,以便为任何形式的必然灭亡做好准备。在整个论文中,分析了许多作品,重点是那些对我目前的实践至关重要的作品。从描述激发我焦虑的反乌托邦参考开始,我继续描述投机性焦虑影响我作品的构造和物质现实的方式。本文将Imake的功利主义对象与主要的制造方法区分开来,表明它们在形式,功能和制造方式上的改变引起了分歧-将我自己的叙事和焦虑状态引入作品的功能。到目前为止,我的艺术创作过程的结果包括物质计划,模型和雕塑对象。最后,我将介绍即将到来的,性能更高的项目,并解释它们如何作为浸入我的神经质疾病的附加水平。

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