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Contemporary Art and Nomadic Subjectivities: Rethinking the Subject in an Interrelational Context

机译:当代艺术与游牧主体:在相互关联的语境中对主体的重新思考

摘要

This essay interrogates the notion of subjectivity and poses the following questions: How does one become a subject? What positions constitute his/her subjectivity? How are these positions interpreted by others? How can we envision an ethics that doesn't take the unitary subject or universal moral norms as its foundation? To this end, I trace poststructuralist discourses around identity and sexuality, and investigate the subject both as shaped by the self and called into being by an Other. The proposition presented as a result of this discussion is to think of the contemporary subject as a nomadic one, and to seek an ethics that can accompany this understanding. Interpellation and power relations in Althusser and Foucault, resistance to power in Butler and Žižek, and nomadic subjectivity and ethics in Deleuze and Guattari and Braidotti form the core of this paper's theoretical explorations. These notions provide a framework within which my three studio projects Indefinitions, Card No. IV and Dear, can be thought. These projects investigate gay subjectivity, psychology as ideological power, and emotional vulnerability; respectively. Interspersed within the essay are further links drawn to some of the ways in which subjectivity is negotiated in contemporary art, with reference to specific artworks by artists Elmgreen & Dragset, Felix Gonzalez-Torres, and Sophie Calle.
机译:本文质疑主观性的概念,并提出以下问题:一个人如何成为主题?什么职位构成他/她的主观性?别人如何解释这些立场?我们如何设想不以统一主题或普遍道德规范为基础的伦理学?为此,我追溯了关于身份和性的后结构主义论述,并研究了由自我塑造和由他人塑造的主题。讨论之后提出的主张是,将当代主题视为游牧民族,并寻求可以与这种理解相伴随的伦理。阿尔都塞(Althusser)和福柯(Fouucault)之间的相互影响和权力关系,巴特勒(Butler)和齐泽克(Žižek)对权力的抵抗以及德勒兹(Deleuze),瓜塔里(Guattari)和布雷多蒂(Braidotti)的游牧主观和伦理观念是本文理论探索的核心。这些概念为我的三个工作室项目Indefinitions,Card No. IV和Dear提供了一个框架。这些项目研究同性恋的主观性,作为意识形态力量的心理学和情感脆弱性。分别。在本文中穿插的其他链接还涉及当代艺术中主观性协商的某些方式,并参考了艺术家Elmgreen&Dragset,Felix Gonzalez-Torres和Sophie Calle的特定作品。

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