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The essence and manifestations of societal destruction: Serbia since the beginning of the ninetiens

机译:社会破坏的实质和表现:九十年代初以来的塞尔维亚

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摘要

Sociological concepts of social disorganization, disintegration, social involution and social anomie offer relevant explanations of many developments in Serbia in the 1990s. However, if one relies only on such concepts, one will not get a comprehensive understanding of the extremely destructive developments that occurred simultaneous in practically all spheres of society (economy, politics, culture, and spiritual), and the long-lasting negative social developments that occurred even after the regime change in Serbia at the end of 2000. The author presents a more complex sociological concept, the concept of destroyed society, to describe ‘things’ that happen to society when its basic structure as an ordered social community is being destroyed. The essential features of societal destruction include a radical, long-lasting disintegration of societal structure, the social system and societal culture, generating the destruction of society’s identity and vitality; the ‘empting’ of key social institutions (institutions of state, of the economy, policy, culture..), when institutions no longer carry out their institutionally-specific activities and degenerate into empty social forms; the prevalence of quasi and para-phenomena, which are outside regular social control and replace normal forms of activities established by institutions; the annulment and making of senseless basic social roles (occupations, professions, even roles in inter-personal relations); de facto making the system of social rules ‘out of order’, disrespect for the legal regulation of social development, an absence of morality; the life ‘behind the (public) scene’ becomes the real life of people, so that lies tend to dominate social communications; an accumulation of ‘unfinished happenings’, of activities which started but did not end, leading to the destruction of a sensible future; mass forgetting of ethics and morality which leads to widespread tolerance of inhuman doings; massive impoverishment, regression to low-level practices, even among members of society who usually would not be faced with poverty. Specific manifestations of the complete destruction of Serbian society in the 1990s are illustrated in the paper using empirically based findings2. Some comments on the possible reconstitution of destroyed Serbian society since the regime change are presented in the last part of the paper.
机译:社会解体,解体,社会融合和社会失范的社会学概念为1990年代塞尔维亚的许多发展提供了相关解释。但是,如果仅依靠这样的概念,就不会全面了解几乎在社会的所有领域(经济,政治,文化和精神)同时发生的极具破坏性的发展,以及长期的消极的社会发展。甚至在2000年底塞尔维亚政权更迭后发生的事件。作者提出了一个更复杂的社会学概念,即被摧毁的社会,来描述当社会的基本结构作为有序的社会共同体时,社会所发生的“事物”。毁了。社会破坏的基本特征包括社会结构,社会制度和社会文化的彻底,持久的瓦解,导致社会身份和活力的破坏。当主要的社会机构(国家机构,经济,政策,文化等)“清空”时,机构不再进行其特定于机构的活动并退化为空的社会形式;准和准现象的流行,它们不在常规的社会控制范围之内,并取代了机构建立的正常活动形式;废除和使无意义的基本社会角色(职业,职业,甚至人际关系中的角色)消失;实际上使社会规则体系“混乱”,不尊重社会发展的法律规定,缺乏道德; “(公共)场景的背后”的生活变成了人们的真实生活,因此,谎言倾向于主导社会交往; “未完成的事件”的积累,已经开始但没有结束的活动,导致了明智的未来的毁灭;大量遗忘了道德和道德,导致普遍容忍不人道的作为;大规模贫困,低水平做法的回归,甚至在通常不会面对贫困的社会成员中也是如此。本文使用基于经验的发现说明了1990年代塞尔维亚社会被彻底摧毁的具体表现。本文的最后一部分对自政权更迭以来可能重建的塞尔维亚社会进行了一些评论。

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    Bolčić Silvano;

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