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The Ethics and Aesthetics of Architecture: The Anglican Reception of Roman Baroque Churches

机译:建筑的伦理与美学:罗马巴洛克教堂​​的圣公会接待

摘要

For Anglican travellers in Italy, Rome had an ambiguous status. It was the seat both of high culture and of ‘superstitious’ Roman Catholic practices, including art and architecture. These extremes culminated in church buildings. This article studies the perception and reaction of English travellers in Rome towards architecture of the Roman Catholic Church and its influence on English church architecture. It will reveal the church building as an aesthetic object, in addition to possessing religious qualities, through the analysis of printed travelogues and engravings that circulated amongst the English Grand Tour travellers. By analysing the travelogue discourse — with particular attention to descriptions of specific church buildings and any intentional omissions in these descriptions — and examining the relationship between these discourses and contemporary English aesthetic theories, I will demonstrate how a certain appreciation for Roman Baroque church architecture was made acceptable and could even inspire the design of English church architecture. As will become clear, the process of travel included the separation of moral and artistic values in aesthetic appreciation. This separation made the cultural transfer between Italy and England possible in the 17th and early 18th centuries.
机译:对于意大利的英国国教旅行者来说,罗马具有模糊的地位。它既是高级文化,又是包括艺术和建筑在内的“迷信”罗马天主教习俗的所在地。这些极端现象最终出现在教堂建筑中。本文研究了罗马的英国旅行者对罗马天主教会建筑的感知和反应及其对英语教会建筑的影响。通过分析在英国大之旅旅行者中流传的印刷游记和版画,除了具有宗教特质之外,它还将教堂建筑作为一种审美对象来揭示。通过分析旅行话语(尤其是对特定教堂建筑的描述以及这些描述中的任何有意遗漏),并研究这些话语与当代英国美学理论之间的关系,我将展示如何对罗马巴洛克式教堂建筑产生一定的赞赏可以接受,甚至可以启发英国教堂建筑的设计。显而易见,旅行的过程包括审美欣赏中道德和艺术价值的分离。这种分离使意大利和英国在17世纪和18世纪初的文化转移成为可能。

著录项

  • 作者

    Morel Anne-Francoise;

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  • 年度 2016
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  • 原文格式 PDF
  • 正文语种 en
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