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L’altro sapere. Bello, Arte, Immagine in Leon Battista Alberti

机译:对方知道。美丽,艺术,图像在Leon Battista Alberti

摘要

The great attention that, during the past few years, has been paid to Leon Battista Alberti has led to the creation of research centers and to the organization of exhibitions and conferences dedicated to him, but it has yet to result, especially in Italy, in a new approach to his aesthetic theories. This represents a serious scholarly gap, because Alberti was an important figure in the history of aesthetics, both for the role he played in the aesthetic and literary debates of the 15th century, as well as for the impact that his thought had on theory and art in subsequent centuries. The present volume constitutes an important tool to fill such gap.udThe volume centers on three key concepts: beauty, art, and images. The first chapter problematizes the traditional view that Alberti promoted an objective notion of beauty as harmony, showing instead how he also entertained a functionalist aesthetics and considered the perception of beauty as a subjectve experience linked to individual taste. In the second chapter, after examining the relationship between Alberti’s treatises and ancient models, the analysis focuses on the “learned artist”, outlining a conception of knowledge that, refuting all abstractions, is rooted in practical experience and activity. The last chapter examines Alberti’s theory of images, which has been neglected by scholars, and focuses on Egyptian hieroglyphs. The concluding pages of the present volume analyze the hierglyph of the winged eye, which was adopted by Leon Battista Alberti as his personal emblem, and suggest that it may provide a key for a comprehensive interpretation of his humanistic thought.
机译:在过去几年中,莱昂·巴蒂斯塔·阿尔贝蒂(Leon Battista Alberti)受到了极大的关注,导致建立了研究中心,并组织了专门针对他的展览和会议,但尚未有结果,特别是在意大利,他美学理论的一种新方法。这代表了严重的学术鸿沟,因为阿尔伯蒂是美学史上的重要人物,既因为他在15世纪的美学和文学辩论中所扮演的角色,又因为他的思想对理论和艺术的影响在随后的几个世纪中。本卷是填补这一空白的重要工具。 ud本卷集中在三个关键概念上:美感,艺术和形象。第一章对传统观点提出了质疑,阿尔伯蒂提倡客观美的概念是和谐,相反,阿尔贝蒂展示了他如何也接受功能主义美学,并认为美是与个人品味相关的主观体验。在第二章中,在研究了阿尔贝蒂的论文与古代模型之间的关系之后,分析着重于“博学的艺术家”,概述了一种知识概念,该知识概念反驳了所有抽象,都植根于实践经验和活动。上一章考察了学者们忽视的阿尔贝蒂的图像理论,重点研究了埃及象形文字。本卷的最后几页分析了有翼眼睛的象形文字,这是莱昂·巴蒂斯塔·阿尔贝蒂(Leon Battista Alberti)所采用的个人徽记,并暗示它可能为全面解释他的人文思想提供关键。

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    DI STEFANO E.;

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  • 年度 2000
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  • 原文格式 PDF
  • 正文语种 ita
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