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“Let’s Duck Out Of The Wind”: Operationalising Intersectionality To Understand Elderly Men’s Caregiving Experiences

机译:“让我们走出风”:运营交叉来了解老年人的护理体验

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摘要

This paper aims is to demonstrate how Bourdieu’s conceptual tools of habitus, capital and field can facilitate the operationalisation of intersectionality. Following an appreciation of the methodological issues arising from the practical application of intersectionality, we introduce data from an Australian study of husbands caring for wives with dementia. With care often being constructed as a feminine practice, men’s caregiving experiences are frequently said to be in tension with many hegemonic masculine practices. However, men are not homogenous, rather their experiences are shaped by intersections of gender, age, class and other identity-defining categories. To help explore some of these intersections, 16 interviews, six of which were enhanced by photo-elicitation methods, were undertaken with a purposive sample of retired husbands caring for a spouse with dementia. Thematic analysis was then employed. In this paper, we present data and themes relating to the husband’s experiences around independence and self-sufficiency and coping strategies and emotional autonomy. However, the main purpose of the paper is not to focus on these empirical findings per se. Rather, we draw on these data to illustrate how Bourdieu’s work was utilised to help address some of the concerns that have been encountered when applying intersectional theory to empirical research; that is to say, this is primarily a methodological paper. The empirical findings highlight the complex and class influenced ways that husband carers look to sustain independence and autonomy. They further illustrate how the cultural capital accrued through past experiences facilitates or restrains coping mechanisms and associated emotional autonomy during their caregiving journeys. Methodologically, we use these empirical data to demonstrate how Bourdieu’s notions of habitus, capital and field can overcome three specific criti-cisms when applying intersectionality in research studies: (1) its supposed inability to adequately address agency and privilege; (2) its apparent lack of a heuristic device illustrating how time, location and context constrain and empower social actors; and (3) an alleged lack of methodological tools to illustrate the interrelated and generative nature of structure and agency.
机译:本文的目的是展示习性,资本和场布迪厄的概念工具如何能够促进相互交织的运作。继由相互交织的实际应用中产生的方法问题的升值,我们就从丈夫照顾患有痴呆症妻子的澳大利亚研究引入数据。小心常常被构建为一个女性的做法,男士护理经验,经常被说成是与许多霸权阳刚的做法紧张。然而,男人是不是同质的,而他们的经验是通过性别,年龄,阶级和其他身份定义类别的交叉形。为了帮助探索一些交叉,16个访谈,其中六个是通过光诱导方法增强,用退休的丈夫照顾痴呆症患者配偶的立意取样进行。然后主题分析被使用。在本文中,我们目前的数据以及与周围的独立和自给自足和应对策略和情感自主丈夫的体验主题。但是,本文的主要目的不是为了专注于本身这些实证研究结果。相反,我们利用这些数据来说明布迪厄的工作是如何用于帮助解决一些应用交叉理论实证研究时已经遇到的关注;也就是说,这主要是一个方法论的纸。实证研究结果强调的复杂性和类影响方式是丈夫照顾一下,以维持独立性和自主性。他们进一步说明了文化资本通过过去的经验促进或约束 - 在他们的照料旅程的应对机制和相关的情感自主如何应付。在方法论上,我们利用这些经验数据来证明布迪厄的惯习,资本和场的概念是如何应用在调查研究相互交织的时候可以克服的三个具体criti-cisms:(1)它应该不能充分解决机构和特权; (2)它的明显缺乏一个试探装置的示出时间,位置和上下文约束以及如何赋予社会行动者; (3)被指控缺乏的方法手段,说明结构和机构的相互关联和生成的性质。

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