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Dissecting the image of Elsa towards semiotic readingudof the Philippine classic film ‘Himala’

机译:剖析Elsa的图像,以进行符号阅读 ud菲律宾经典电影“喜马拉雅”的影片

摘要

Himala (Miracle) is one of the Philippine classic films produced in 1982 by the ExperimentaludCinema of the Philippines. Aside from several local and international awards given to the film, itudwas also chosen as the Best Asia-Pacific Film of All Time in 2008 by the CNN and the AsiaudPacific Screen Awards. The film narrates the story of Elsa, who induced the people of Cupang toudbelieve that she had witnessed the apparition of the Virgin Mary in the hill during the eclipse.udShe also made the people believe that she can heal those who have diseases, that have resulted toudmany hopefuls flocking on her house. But who is Elsa? This paper focused on dissecting theudcharacter of Elsa to present new interpretations of the film. Through Roland Barthes’ SemioticudTheory, the study determined different images of Elsa such as Elsa is a god-like figure; Elsa is audcurse, where the tough luck of Cupang came from; and Elsa is a religious prostitute that sells herudso-called miracle for those who are hopeless. Using semiotics, it can be said that the film showsudnot only the socio-cultural, economic, and political issues in the country, but the dismantling ofudpatriarchal society. The reading made to the character of Elsa shows the reconstruction ofudfeminist culture in the film, which proves that women are more powerful than men.
机译:喜马拉拉(奇迹)是菲律宾的实验电影院于1982年制作的菲律宾经典电影之一。除了获得该影片的多个本地和国际奖项外,它还被美国有线电视新闻网(CNN)和“亚太最佳影片奖”(Asia udPacific Sc​​reen Awards)评选为“有史以来最佳亚太地区最佳影片”。影片讲述了艾尔莎(Elsa)的故事,艾尔莎(Elsa)诱使库邦人相信她在日食期间目睹了圣母玛利亚在山上的幻影。 ud她还使人们相信她可以治愈那些患有疾病的人,这导致很多希望涌向她的房子。但是艾尔莎是谁?本文着重剖析《艾尔莎》的人物,以展示该电影的新诠释。通过罗兰·巴特(Roland Barthes)的Semiotic udTheory,研究确定了艾尔莎的不同形象,例如艾尔莎是神像。艾尔莎(Elsa)是一个 udcurse,库邦(Cupang)的不幸运气来自何处;艾尔莎(Elsa)是一个宗教妓女,她为绝望的人们卖出了自己的“奇迹”。使用符号学,可以说这部电影不仅展示了该国的社会文化,经济和政治问题,而且展示了对父权制社会的瓦解。对艾尔莎(Elsa)角色的解读显示了电影中女性主义文化的重建,这证明了女人比男人更有力量。

著录项

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    Ancheta Jeffrey Rosario;

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  • 年度 2016
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