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Indonesian pre-war Chinese Peranakan writings as Indonesian ‘post-colonial’ literary texts.

机译:印度尼西亚战前的华人土生华人著作为印度尼西亚的“后殖民”文学作品。

摘要

Gayatri Spivak's dispute about the abilities of the silenced subaltern in colonial hegemonies has contributed to a possible paradigm shift in the focus of postcolonial critical analysis from literature published after colonialism to an awareness of literature by the natives during and before colonialism albeit in another language, This article aim toprove that a 'post' colonial phenomenonudbegins at the moment of encounter between the colonial and subject as evidenced in the pre-war Chinese Indonesian writings from 1897-1942. The content and intent of some 3,000 over copies raised pertinent evidence to theudexistence of 'post' colonial texts appearing at the dawn of national consciousness rather than post-independence as suggested by Homi K. Bhabha when discoursing a period of mimicry in postcolonial literature. An analysis of pre-war Tionghoa pemnakan fiction novels will uncover elements of 'post' colonial discourse, which includes a period of 'in-authenticity', a search for freedom, a national hybrid identity and an anti-colonial stand in a languageudof their own during Dutch colonialism in the East Indies.
机译:加亚特里·斯皮瓦克(Gayatri Spivak)关于殖民霸权中沉默的下等能力的争论,导致了后殖民批判分析的重点可能发生了范式的转变,从殖民主义之后和之前的文学向殖民者在殖民主义之前和之前发表的文学意识转变,尽管这是另一种语言。这篇文章的目的是证明,在殖民地与主体之间相遇的那一刻,出现了一种“后”殖民现象,这在1897年至1942年的印度尼西亚战前华文著作中就得到了证明。大约3,000份以上的内容和意图为民族意识黎明时出现的“后期”殖民文本的“不存在”提供了相关证据,而不是霍米·巴巴(Homi K. Bhabha)在讨论后殖民文学中的模仿时期时所建议的独立后的事实。 。对战前Tionghoa pemna​​kan小说小说的分析将揭示“后”殖民话语的元素,其中包括一段“真实性”,寻求自由,民族混合身份以及一种语言的反殖民立场在东印度群岛的荷兰殖民主义时期,他们自己拥有自己的udud。

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    Sim Chee Cheang;

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  • 年度 2008
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  • 正文语种 {"code":"en","name":"English","id":9}
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