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Awe/Gratitude as an Experiential Aspect of Spirituality and Its Association to Perceived Positive Changes During the COVID-19 Pandemic

机译:敬畏/感谢灵性的体验方面及其在Covid-19流行病中感知积极变化的协会

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摘要

Background: While the COVID-19 pandemic has affected the lives of almost all people worldwide, many people observed also positive changes in their attitudes and behaviors. This can be seen in the context of posttraumatic growth. These perceived changes refer to five main categories: Nature/Silence/Contemplation, Spirituality, Relationships, Reflection on life, and Digital media usage. A previous study with persons recruited in June 2020 directly after the lockdown in Germany showed that the best predictors of these perceived changes related to the Corona pandemic were the ability to mindfully stop and pause in distinct situations, to be “spellbound at the moment” and to become “quiet and devout,” indicating moments of wondering awe, with subsequent feelings of gratitude. Now, we intended to analyze (1) by whom and how strongly awe/gratitude was experienced during the COVID-19 pandemic, and (2) how these feelings relate to perceived changes and experienced burden, and (3) whether or not feelings of awe/gratitude contribute to participants' well-being or may buffer perceived burden in terms of a resilience factor.Methods: Online survey with standardized questionnaires [i.e., WHO-Five Well-being Index (WHO5), Life satisfaction (BMLSS), Awe/Gratitude scale (GrAw-7), and Perceived Changes Questionnaire (PCQ)] among 2,573 participants (68% women; mean age 48.7 ± 14.2 years, 74% with a Christian affiliation) from Germany recruited between June and November 2020.Results: Awe/Gratitude scored significantly higher particularly among women (Cohen's d = 0.40), older persons (d = 0.88), persons who rely on their faith as a “stronghold in difficult times” (d = 0.99), those with higher well-being (d = 0.70), and lower perceptions of loneliness (d = 0.49). With respect to perceived changes during the pandemic, more intense feelings of Awe/Gratitude were particularly related to Nature/Silence/Contemplation (r = 0.41), Spirituality (r = 0.41), and Relationships (r = 0.33). Regression analyses revealed that the best predictors of Awe/Gratitude (R2 = 0.40) were the frequency of meditation, female gender, life satisfaction and well-being, faith as a stronghold, and perceived burden and also life reflection, while Nature/Silence/Contemplation and Relationships had a further, but weaker, impact on Awe/Gratitude as a dependent variable. Awe/Gratitude was moderately associated with well-being (r = 0.32) and would predict 9% of participants' well-being variance. The best predictors of participants' well-being were multidimensional life satisfaction and low perceived burden (related to the pandemic), and further Awe/Gratitude and Nature/Silence/Contemplation; these would explain 47% of variance in well-being scores. However, Awe/Gratitude cannot be regarded as a buffer of the negative aspects of the COVID-19 pandemic, as it is only marginally (though negatively) related to perceived burden (r = −0.15). Mediation analysis showed that Awe/Gratitude mediates 42% of the link between well-being as a predictor on Nature/Silence/Contemplation as an outcome and has a direct effect of β = 0.15 (p < 0.001) and an indirect effect of β = 0.11 (p < 0.001). Further, Awe/Gratitude mediates 38% (p < 0.001) of the link between Nature/Silence/Contemplation as a predictor on well-being as the outcome; the direct effect is β = 0.18 (p < 0.001), and the indirect effect is β = 0.11 (p < 0.001).Conclusions: The general ability to experience Awe/Gratitude particularly during the COVID-19 pandemic may sensitize to perceive the world around (including nature and concrete persons) more intensely, probably in terms of, or similar to, posttraumatic growth. As this awareness toward specific moments and situations that deeply “touch” a person was higher in persons with more intense meditation or prayer practice, one may assume that these practices may facilitate these perceptions in terms of a training. However, the experience of Awe/Gratitude does not necessarily buffer against adverse events in life and cannot prevent perceived burden due to the corona pandemic, but it facilitates to, nevertheless, perceive positive aspects of life even within difficult times. As Awe/Gratitude is further mediating the effects of Nature/Silence/Contemplation on well-being, intervention programs could help to train these perceptions, as these self-transcendent feelings are also related to prosocial behaviors with respectful treatment of others and commitment to persons in needs, and well-being.
机译:背景:虽然COVID-19大流行已经影响到全球几乎所有的人的生活,许多人发现他们的态度和行为也积极的变化。这可以在创伤后成长的角度来看待。这些感知的变化是指五大类:自然/静音/沉思,灵性,人际关系,对生活的反思,以及数字媒体使用。与人先前的研究在2020年6月招募后直接在德国锁定表明,有关电晕流行病这些明显的变化,最好的预测要成为“目前败兴而归”的能力,用心在不同的情况下,停止和暂停,以及成为“安静和虔诚”,表示不知道敬畏之心,感激的心情以后的时刻。现在,我们旨在分析(1)由谁以及如何强烈地震慑/感谢在COVID-19大流行是有经验,和(2)这些感觉如何与感知的变化和经验丰富的负担,以及(3)是否没有感情的敬畏/感激有助于参与者的福利或在弹性factor.Methods方面可以缓冲感觉负担:网上调查与标准化问卷[即WHO五幸福指数(WHO5),生活满意度(BMLSS),敬畏/感恩量表(GRAW-7),和感知的变化问卷(PCQ)2573名参与者(68%为女性,平均年龄48.7±14.2年,74%与基督教派别)来自德国的六月至十一月2020.Results之间招募:敬畏/感恩得分显著高于特别是妇女(科恩的d = 0.40),老年人(d = 0.88),谁依靠他们的信仰是“在困难时期大本营”的人(d = 0.99),具有较高的福祉(d = 0.70),和孤独下看法(d = 0.49)。相对于期间敬畏/感恩的大流行,更强烈的感觉感知变化特别是与自然/沉默/沉思(R = 0.41),精神性(R = 0.41),和关系(R = 0.33)。回归分析表明,敬畏/感恩(R2 = 0.40)的最佳预测是冥想,女性,生活满意度和幸福,信仰为据点,频率和感知负担,也生活反射,而自然/沉默/沉思和关系对敬畏/感恩进一步,但较弱,影响作为因变量。畏惧/感恩被适度与福祉(R = 0.32),并将预测的参与者的9%福祉方差相关联。参与者的福利最好的预测是多维生活满意度和低感知负担(与大流行),并进一步敬畏/感恩和自然/静音/沉思;这些将在安康分数解释方差的47%。然而,敬畏/感恩不能算是的COVID-19大流行的消极方面的缓冲器,因为它只是勉强(虽然负)相关的感知负担性(r = -0.15)。中介分析表明,敬畏/感恩介导感以及对自然/沉默/沉思的预测的一个结果之间的链路的42%,并且具有β= 0.15(P <0.001)和β的间接作用的直接效应= 0.11(p <0.001)。此外,敬畏/感恩介导作为感以及胜负预测自然/沉默/沉思之间的链路的38%(P <0.001);的直接作用是β= 0.18(P <0.001),和间接效应β= 0.11(P <0.001)。结论:一般能力经验敬畏/感恩特别是在COVID-19大流行可以敏化来感知世界各地(包括自然和具体的人)更强烈,大概来讲,或者类似的,创伤后成长。由于这种意识对特定时刻和场合,能深入“触摸”一个人在应对更加激烈的冥想或祈祷实践者较高,可以假设这些做法可以促进在培训方面这些看法。然而,敬畏/感恩的经验并不一定缓冲对生活中的不良事件,并不能阻止察觉的负担,由于电晕流行,但它有利于对,不过,认为即使是在困难时期,生活的积极方面。由于敬畏/感恩进一步调解性质的影响/静音/沉思的福祉,干预方案可以帮助训练这些看法,因为这些自我超越的感受也与亲社会行为与他人的尊重待遇和承诺的人在需求和福祉。

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