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The Saving Grace of America’s Green Jeremiad

机译:美国绿色耶利米的节约恩典

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摘要

By the late seventeenth century, Puritan leaders in colonial America were bemoaning what they perceived to be the betrayal of New England’s godly “errand into the wilderness.” In election sermons they mourned the community’s backsliding from its global mission as a “city upon a hill.” Such doomsday rhetoric echoed the lamentations of decline intoned by ancient Hebrew prophets such as Jeremiah. Yet this “Jeremiad” discourse characteristically reached beyond effusions of doom and gloom toward prospects of renewal through a conversion of heart. It blended warnings of impending catastrophe with hope for recovery if the erring souls it addressed chose to repent. This twofold identity of the Puritan Jeremiad, gradually refashioned into the American Jeremiad, has long resonated within and beyond this nation’s literary culture. Featured in creative nonfiction, jeremiad expression surfaces in various forms. And with rise of the modern environmental movement, a prophetic subspecies identifiable as “Green Jeremiad” has lately emerged. The essay reflects on how, especially in an Anthropocene era, Green Jeremiads dramatize the crisis of spirit and faith that undergird challenges to earth’s geophysical health and survival. What saving graces might temper the chilling reminders of imminent peril composed by authors such as Rachel Carson, Bill McKibben, Barbara Kingsolver, and Elizabeth Kolbert?
机译:到了十七世纪末,殖民地美国的清教徒领导人们讨论了他们认为是对新英格兰敬虔的背叛“的背叛”违法行道。“在选举中,他们将社区哀悼了从其全球使命作为一个“山上的城市”。这样的世界末日的修辞回应了古希伯来先知等耶利米的衰落的哀悼。然而,这种“耶利米”话语特征达到了厄运的积极性,并通过皈依心脏来拓展更新的前景。如果它被解决悔改的错误的灵魂,它将恢复即将发生的灾难的警告。这款Twofold jeremiad的双重身份逐渐重新裁定到美国耶利米,长期以来在这个国家的文学文化之外。以创意的非小说,耶利米的表达表面有各种形式。随着现代环境运动的兴起,最近出现了一项可识别的预言亚种,可识别为“绿色耶利米”。这篇论文反映了如何,特别是在培养人类时代,绿色陈列赛,戏剧性地摧毁了精神和信仰的危机,对地球地球物理健康和生存的危险。拯救格雷斯可能会脾气暴躁的提醒迫在眉睫的提醒由rachel carson,比尔麦克森,芭芭拉金龙和伊丽莎白科尔伯特等作者组成的作者组成

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    John Gatta;

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  • 年度 2020
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