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Indian Philosophical foundations of spirituality at the end of life

机译:印度人生命末期的灵性哲学基础

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摘要

Growing understanding of spirituality at the end of life demands more theoretical research on the subject. Empirical studies have highlighted the need for exploring philosophical and cultural concepts to facilitate a fuller understanding of spirituality at the end of life. This paper explores Indian philosophy to inform the conceptualisation of spirituality at the end of life in the Indian context. Three key themes from discourses on spirituality at the end of life have been analysed: the concept of the human person, the purpose of life and the meaning of death. The human person is from and of the Divine, eternal and is capable of cognition and experience. The purpose of human life is to unite with the ultimate Reality, the Divine, by living life righteously according to prescribed ways and by achieving detachment from the illusion of the world. Death is part of life and not that which ends it. The moment of death is an opportunity for the ultimate transformation, Moksha. Analysing these philosophical foundations can provide the contextual frame for understanding the spiritual needs of palliative care patients and their families and the possibility of developing culturally relevant approaches to providing spiritual care at the end of life.
机译:在生命的尽头,对灵性的日益了解要求对该主题进行更多的理论研究。实证研究强调,有必要探索哲学和文化概念,以促进生命终结时对灵性的更全面理解。本文探讨了印度哲学,以期在印度语境中为生命的终结提供灵性的概念化信息。分析了生命末期关于灵性的三个主要主题:人的概念,生命的目的和死亡的意义。人来自神圣,来自永恒,并且具有认知和经验的能力。人类生活的目的是通过按照规定的方式合理地生活,并脱离世界的幻想,从而与最终的现实神结合。死亡是生命的一部分,而不是生命的一部分。死亡时刻是最终转变的机会,Moksha。分析这些哲学基础可以为理解姑息治疗患者及其家人的精神需求提供背景框架,并为开发生命尽头提供精神关怀的文化相关方法提供了可能性。

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    Inbadas Hamilton;

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  • 年度 2017
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  • 正文语种 en
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