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Where safety culture meets national culture: the how and why of the China Airlines CI-611 accident

机译:安全文化与民族文化相遇的地方:中华航空CI-611事故的发生方式和原因

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摘要

There has been a great deal of research regarding the relationship between national culture and aviation safety. Soeters and Boer (2000) suggested that safety was enhanced when national culture was more individualistic in nature.Morley and Harris (2006) developed an open system model of safety culture – the Ripple Model. This model identified three threads running throughout the personnel within (and without) an organisation, irrespective of their level and role. These were labelled ‘Concerns’, ‘Influences’ and ‘Actions’ and were evident in line personnel; middle management; senior management; the industry regulator; government and society as a whole. Concerns were associated with threats to the needs of the individual and worries about meeting the requirements placed on them by others. Influences were concerned with the factors that dictated the methods by which safety needs could be accomplished. Actions described the behaviours that directly impacted upon safety, in either a positive or negative manner. In this model the authors argued that elements outside an organization have a profound effect on safety culture. The boundaries for the conceptualisation of safety culture must be extended beyond the organisation if a comprehensive model of the evolution of safety culture is to be developed.
机译:关于民族文化与航空安全之间关系的研究很多。 Soeters和Boer(2000)提出,当民族文化本质上更具个人主义性时,安全性就会提高。Morley和Harris(2006)开发了一个开放的安全文化体系模型-Ripple模型。该模型确定了在组织内部(和没有组织)的整个人员中运行的三个线程,而不管其级别和角色如何。这些被标记为“关注”,“影响”和“行动”,在直属人员中很明显;中层管理人员;高级管理人员;行业监管者;政府和整个社会。担忧与对个人需求的威胁相关,并且担心无法满足他人的要求。影响与决定可满足安全需求的方法的因素有关。行动以正面或负面的方式描述了直接影响安全的行为。在该模型中,作者认为组织外部的要素对安全文化具有深远的影响。如果要开发安全文化演变的综合模型,则必须将安全文化概念化的范围扩展到组织之外。

著录项

  • 作者

    Li Wen-Chin; Harris Don;

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  • 年度 2006
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  • 原文格式 PDF
  • 正文语种 {"code":"en","name":"English","id":9}
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