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Rock en Chine : contestation et consommation depuis les années 1980 (Rock in China : Protest and Consumption since the 1980s)

机译:中国摇滚:1980年代以来的抗议与消费(中国摇滚:1980年代以来的抗议与消费)

摘要

Born at the same time as the “30 years of China’s Reform and Opening" political discourse, Rock music in China (Yaogun) at its outset is often understood as an ideological weapon with a somewhat “revolutionary” touch to it against the Communist orthodox principles. This is mainly due to some values known as part of the Rock Myth, such as individual freedom, social equality and democracy.However, since the 1980s, there has been a significant transformation in the People's Republic of China (PRC): the shift to a free-market economy and the opening of the country to outside influence have led to the resurgence of a relevant social and cultural diversity. In the meantime, the new ideologies, technologies and mode of economy unavoidably brought about the commodification of the so-called “Chinese Culture” as part of the modern Chinese “Nation-State” construction, both at the level of the authority’s cultural policy and of the collective social imaginary, including the commodification of the so-called “Chinese Rock” or Yaogun. After one decade of development in the 1990s, generally speaking, China’s Rock or “underground” turned out to stay away from politics. It became hip, professionally organized, commercial and partly moving “overground” (not about revolution, but about everyday life). Similarly to other forms of art and cultural production in contemporary China, Rock also engaged in a complex and creative relationship with the PRC’s revolutionary heritage. From the late 1980s onwards, Yaogun has developed from being a rebelling voice in opposition to the ideology of the Chinese authorities to representing a subject of commodification by different agencies in sharing the same signs of the PRC’s revolutionary heritage. This dissertation attempts to shed some light on the complexities and contradictions involved in the tremendous social and cultural transformations of post-socialist China through the rock music scene. It brings into play the sociology of Rock music, Cultural Studies, together with the production and spreading of the culture and ideology of contemporary Chinese society.
机译:摇滚音乐在中国诞生之初就与“中国改革开放三十年”的政治话语同时诞生,它通常被认为是一种意识形态武器,与共产主义正统原则相比具有某种“革命性”的触动。这主要归因于某些被称为摇滚神话的价值观,例如个人自由,社会平等和民主。然而,自1980年代以来,中华人民共和国发生了重大变化:自由市场经济的发展和国家对外开放的影响,导致了相关的社会和文化多样性的复兴,与此同时,新的意识形态,技术和经济模式不可避免地导致了社会的商品化。作为现代中国“民族国家”建设的一部分,被称为“中国文化”,无论是在当局的文化政策层面还是在集体社会想象中,包括对中国的商品化所谓的“中国摇滚”或药棍。一般说来,在1990年代发展了十年之后,中国的“摇滚”或“地下”变成了远离政治。它变得时髦,专业地组织起来,商业化并且部分地在“地面”运动(不是关于革命,而是关于日常生活)。与当代中国的其他形式的艺术和文化生产类似,洛克(Rock)也与中国的革命遗产有着复杂而富有创意的关系。从1980年代后期开始,摇摇枪已经从反对中国当局意识形态的叛逆声音发展成为代表不同机构商品化以分享中国革命遗产的相同标志。本文试图通过摇滚音乐来揭示后社会主义中国巨大的社会和文化变革所涉及的复杂性和矛盾性。它发挥了摇滚音乐的社会学,文化研究以及当代中国社会文化和意识形态的产生和传播。

著录项

  • 作者

    Peng L;

  • 作者单位
  • 年度 2014
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  • 原文格式 PDF
  • 正文语种 en
  • 中图分类
  • 入库时间 2022-08-20 20:05:40

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