首页> 外文OA文献 >MILLET, PANIS, SARRASIN, MAÏS ET SORGHO : LES MENUS GRAINS DANS LES SYSTÈMES AGRICOLES ANCIENS (France, milieu du XVIème siècle – milieu du XIXème siècle).
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MILLET, PANIS, SARRASIN, MAÏS ET SORGHO : LES MENUS GRAINS DANS LES SYSTÈMES AGRICOLES ANCIENS (France, milieu du XVIème siècle – milieu du XIXème siècle).

机译:米勒,潘尼斯,沙拉辛,玉米和索尔格:古代农业系统中的谷物菜单(法国,十六世纪中叶至十九世纪中叶)。

摘要

Until the XIX th century, the economical, alimentary and symbolic interests of small grains set them apart the mass of the winter corn. However the economic, demographic, geographic and social standing of so many different plants like birdseed, buckwheat, maize or sorghum is shown by the study of various sources materials, such as botany's treaties, manuals of agriculture, Napoleonic's statistics, and mails between administrators of provinces, farming handbook, market prices lists or legal publications. All of these plants are first difficult to identify in the XVIth century, but their designations become clearer with the Linnean system. They all belong to a coherent rural system. These spring grains are part taking to the rotations of crops. So they can replace the winter corn (wheat, rye). They are not suitable for making bread, but making gruel. This function is however unusual. First they feed cattle and smaller livestock, including, pigs and poultry. Next they are used to make some local handcrafts (long-handled brush with sorghum or mattress with maize's leaves). The urban demand in foie gras, capon and smoked ham justify keeping these culture, which are supposed to have all qualities to fatten smaller livestock. At last, when whe analyse all the documents for three centuries, culture and valorisation of minor grains are a perfect example of the strict separation of the tasks between men and women. Seeding, weeding fields, keeping poultry, selling in the market are female activities. Even though the erudite world (agronomists, botanists, medical doctors) find fault with all the minor grains, they resist and survive through the regional cooking (gaudes in Bresse, milias in Languedoc or pancakes in Britain).
机译:直到十九世纪,小谷物的经济,营养和象征意义使它们成为冬季玉米的主要区别。但是,通过研究各种原始资料,例如植物学的条约,农业手册,拿破仑的统计数据以及管理者之间的邮件,可以显示鸟类,荞麦,玉米或高粱等许多不同植物的经济,人口,地理和社会地位。省份,农业手册,市场价格表或法律出版物。所有这些植物首先在十六世纪都难以识别,但是随着Linnean系统的使用,它们的名称变得更加清晰。他们都属于一个连贯的农村体系。这些春粮是作物轮作的一部分。因此,它们可以代替冬季玉米(小麦,黑麦)。它们不适合制作面包,但适合制作稀饭。但是,此功能并不常见。首先,他们饲养牛和较小的牲畜,包括猪和家禽。接下来,它们被用来制作一些当地的手工艺品(带有高粱的长柄刷子或带有玉米叶的床垫)。城市对鹅肝,羽衣甘蓝和熏火腿的需求证明了保持这种文化的合理性,这些文化被认为具有肥育较小牲畜的全部素质。最后,当我们分析了三个世纪的所有文献时,小谷物的文化和物价上涨是男女任务严格分开的完美典范。育种,除草,养家禽,在市场上出售都是女性活动。即使博学的世界(农学家,植物学家,医生)发现所有的次要谷物都存在缺陷,但他们仍抵抗并通过区域烹饪(布雷斯的薄饼,朗格多克的粟粒或英国的薄煎饼)生存。

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    Vouette Isabelle;

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  • 年度 2007
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  • 入库时间 2022-08-20 20:14:40

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