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We Are Comrades!--Tongzhi (Comrade) Theology (同志神学) and its Contribution to Christian Theologies of God in the New Millennium

机译:我们是同志!-同志神学(同志神学)及其在新千年对神的基督教神学的贡献

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摘要

Queer theology emerged in the 1960s and 70s, when the civil rights, feminist, black power, and the gay rights movements called world attention to power inequalities and injustice. The discourse of queer theology, however, has been dominated by the West, especially by white, Anglo-Saxon, middle-class gay men. This dissertation seeks to improve upon queer theology by introducing and developing Tongzhi Theology (同志神学), which is a Chinese queer theology that has its roots in both Confucian discourse and in Whitehead's process philosophy, and to articulate its critique of and contribution to Christian theologies of God.Chapter one seeks to scrutinize the historical context of the development of queer theology. Chapter two argues that classical theism fails to embrace and explain the experiences of LGBTI people, and that heterosexism in Christianity is largely attributed to the conception of God in classical theism; until Theos, the subject of theology, is revolutionized, queer theology is never queer enough. Chapter three intends to transform the theology of God in classical theism by introducing the concept of Tian and Dao in Confucianism and argues for Confucian reflections on transcendence. Chapter four explores the concept of God in Whitehead’s metaphysical scheme and argues that the process-relational nature of God in Whiteheadian thought strikingly resembles the ideas of Tian and Dao in Confucianism. Chapter five ventures to construct Tongzhi Theology (同志神学), especially a Tongzhi theology of God, by integrating and appropriating Whitehead’s concept of God and Confucianism. With the creative fusion of Whitehead’s metaphysical scheme and the concepts of Tian and Dao in Confucianism, God and the world are organically related and all creatures are highly interdependent. Not only are we tongzhi (comrades) to each other, but God is the chief exemplification of the comrade. In conclusion, Tongzhi Theology (同志神学) combines and synthesizes a theological development of the idea of God and an ethical development of a form of Christian religion that embraces the experiences of, and is good for LGBTI people, as well as the marginalized in our society.
机译:奇怪的神学出现于1960年代和70年代,当时民权,女权主义者,黑人权力和同性恋权利运动要求世界关注权力的不平等和不公正现象。然而,酷儿神学的讨论一直被西方所控制,尤其是白人,盎格鲁-撒克逊人,中产阶级同性恋者。本文旨在通过引入和发展同志神学来改进同志神学,同志神学是一种中国的同志神学,其起源于儒家话语和怀特海的过程哲学,并阐明了其对基督教神学的批判和贡献。第一章试图研究古怪神学发展的历史背景。第二章认为,古典有神论不能接受和解释LGBTI人民的经历,基督教中的异性恋在很大程度上归因于古典有神论中的上帝概念。直到神学的主题西奥斯(Theos)发生了革命,古怪的神学才永远不够古怪。第三章旨在通过引入儒家思想中的“天”和“道”概念来转变古典神学中的神学,并主张儒家对超越的反思。第四章探讨了怀特海的形而上学概念中的上帝概念,并认为怀特海思想中上帝的过程关系本质与儒家的天道观非常相似。第五章通过整合和运用怀特海的上帝和儒家概念,来建构同志神学,尤其是上帝的同志神学。怀特海的形而上学思想与儒家的“天”和“道”概念的创造性融合,使上帝与世界有机地联系在一起,所有生物之间都高度相互依存。我们不仅同志彼此(同志)彼此,而且上帝是同志的主要代表。总之,同志神学(Tongzhi Theology)结合并综合了上帝观念的神学发展和基督教宗教形式的伦理发展,这种基督教宗教包含了LGBTI人民的经验并对其有益,以及我们中被边缘化的人社会。

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    Ngeo Boon Lin;

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