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Grist and mills: on the cultural origins of cultural learning

机译:格里斯特和米尔斯:关于文化学习的文化渊源

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摘要

Cumulative cultural evolution is what 'makes us odd'; our capacity to learn facts and techniques from others, and to refine them over generations, plays a major role in making human minds and lives radically different from those of other animals. In this article, I discuss cognitive processes that are known collectively as 'cultural learning' because they enable cumulative cultural evolution. These cognitive processes include reading, social learning, imitation, teaching, social motivation and theory of mind. Taking the first of these three types of cultural learning as examples, I ask whether and to what extent these cognitive processes have been adapted genetically or culturally to enable cumulative cultural evolution. I find that recent empirical work in comparative psychology, developmental psychology and cognitive neuroscience provides surprisingly little evidence of genetic adaptation, and ample evidence of cultural adaptation. This raises the possibility that it is not only 'grist' but also 'mills' that are culturally inherited; through social interaction in the course of devel-opment, we not only acquire facts about the world and how to deal with it (grist), we also build the cognitive processes that make 'fact inheritance' possible (mills).
机译:累积的文化进化是“使我们变得奇怪”的原因。我们有能力向他人学习事实和技术,并世代相传地加以完善,在使人类的思想和生活与其他动物的思想和生活完全不同方面发挥了重要作用。在本文中,我讨论了认知过程,这些过程统称为“文化学习”,因为它们可以促进文化的累积发展。这些认知过程包括阅读,社会学习,模仿,教学,社会动机和心理理论。以这三种文化学习中的第一种为例,我问这些认知过程是否在遗传或文化上得到了适应以及在多大程度上进行了适应,以实现累积的文化进化。我发现,最近在比较心理学,发展心理学和认知神经科学方面的经验研究令人惊讶地很少提供遗传适应的证据,而提供了足够的文化适应的证据。这增加了文化继承的可能性,不仅是“粗俗”,而且是“磨坊”。通过发展过程中的社会互动,我们不仅获得有关世界以及如何处理世界的事实(观点),还建立了使“事实继承”成为可能的认知过程(工厂)。

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